Nehemiah 3:24

“After him repaired Binnui the son of Henadad, another piece. etc.] Beginning where Azariah ended: unto the turning of the wall, even unto the corner; the corner where the wall turned from the south to the east.”

“The constant mention of “priests,” “Levites,” and Nethinims,” sufficiently indicates that the writer is here concerned with the sacerdotal quarter, that immediately about the temple. Nehemiah 3:18 Bavai - Or, “Binnui” Nehemiah 3:24; Nehemiah 10:9. The armoury at the turning of the wall - literally, “the armoury of the corner.” The northwestern corner of the special wall of the “city of David” seems to be intended. See Nehemiah 3:1 note. Nehemiah 3:20 The other piece - Rather, “another piece.” The notice of Baruch’s first piece, like that of Malchijah’s and Hashub’s Nehemiah 3:11, seems to have slipped out of the text. Nehemiah 3:22 The word here translated “plain” is applied in the rest of…”

“3:24 The angle and the corner refers to an unidentified turn in the wall.”

“Binnui: Neh 10:9 another piece: That which had been left by Azariah, after he had repaired the wall by his own house. It is probable that some of the principal people were either obliged, or voluntarily offered, to repair those parts of the wall which were opposite, or adjacent, to their own houses. The names of those who repaired the walls are commemorated, because it was an undertaking of piety, virtue, and courage, to restore the holy city. Neh 3:11, Neh 3:19, Neh 3:27 the turning: Neh 3:20 Nehemiah 3:25”

“Next repaired Binnui the son of Henadad, a second portion from the house of Azariah, to the angle and to the corner; and further on ( Neh 3:25) Palal the son of Uzzai, from opposite the angle and the high tower which stands out from the king's house by the court of the prison. We join העליון to המּגדּל, though it is also verbally admissible to combine it with המּלך בּית, "the tower which stands out from the king's upper house," because nothing is known of an upper and lower king's house. It would be more natural to assume (with Bertheau) that there was an upper and a lower tower at the court of the prison, but this is not implied by העליון. The word means first, high, elevated, and its use…”