Nahum 3:1

Old Testament Minor Prophet ASV (1901)

What does Nahum 3:1 say?

The American Standard Version records this verse as: “Woe to the bloody city! it is all full of lies and rapine; the prey departeth not.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Woe to the bloody city! it is all full of lies and rapine; the prey departeth not.
Nahum 3:1 — American Standard Version

Context — Nahum 3

American Standard Version (1901) — public domain. Click any verse for its study page.
1Woe to the bloody city! it is all full of lies and rapine; the prey departeth not.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Woe to the bloody city, etc.] Nineveh, in which many murders were daily committed; innocent blood shed; the lives of men taken away, under the colour of justice, by false witnesses, and other unlawful methods; and which was continually making war with neighbouring nations, and shedding their blood, which it stuck not at, to enlarge its wealth and dominions; and therefore “woe” is denounced against it; and it is threatened with the righteous judgments of God, with all sorts of calamity and distress: or, “O bloody city”, as the Septuagint; for the word used is vocative, and expressive of calling, as Aben Ezra and Kimchi observe: it [is] all full of lies [and] robbery; the palace and court; the…”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Woe to the bloody city - Literally, “city of bloods” , i. e., of manifold bloodshedding, built and founded in blood Habakkuk 2:12; Jeremiah 22:13, as the prosperity of the world ever is. Murder, oppression, wresting of judgment, war out of covetousness, grinding or neglect of the poor, make it “a city of bloods.” Nineveh, or the world, is a city of the devil, as opposed to the “city of God.” : “Two sorts of love have made two sorts of cities; the earthly, love of self even to contempt of God; the heavenly, love of God even to contempt of self. The one glorieth in itself, the other in the Lord.” : “Amid the manifold differences of the human race, in languages, habits, rites, arms, dress,…”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The prey - Extortion and rapine. Nahum 3:3”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“to: Isa 24:9; Eze 22:2, Eze 22:3, Eze 24:6-9; Hab 2:12; Zep 3:1-3 bloody city: Heb. city of bloods full: Nah 2:12; Isa 17:14, Isa 42:24; Hos 4:2 Nahum 3:2”
Read attributed excerpt →
Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The city of blood will have the shame, which it has inflicted upon the nations, repaid to it by a terrible massacre. The prophet announces this with the woe which opens the last section of this threatening prophecy. Nah 3:1. "Woe to the city of blood! She all full of deceit and murder; the prey departs not." ‛Ir dâmı̄m, city of drops of blood, i.e., of blood shed, or of murders. This predicate is explained in the following clauses: she all full of lying and murder. Cachash and pereq are asyndeton, and accusatives dependent upon מלאה. Cachash, lying and deceit: this is correctly explained by Abarbanel and Strauss as referring to the fact that "she deceived the nations with vain promises of…”
Read attributed excerpt →

Related study paths

Sources and verification