Nahum 2:1

“He that dasheth in pieces is come up before thy face, etc.] O Nineveh, or land of Assyria; for this is not to be understood of Sennacherib’s coming up against Jerusalem, as Kimchi; but of Nebuchadnezzar against Nineveh, as Aben Ezra; not Nebuchadnezzar the great, who, the Jewish chronologers sayf51, took Nineveh in the first year of his reign; but his father, Nebuchadnezzar the first, called Nabopolassar, who, with Cyaxares or Ahasuerus the Mede, joined their forces against Nineveh, and took it, see the Apocrypha: “But before he died he heard of the destruction of Nineve, which was taken by Nabuchodonosor and Assuerus: and before his death he rejoiced over Nineve.” (Tobit 14:15) and these…”

“He that dasheth in pieces - Rather, “the Disperser,” the instrument of God, whereby he should “break her in pieces like a potter’s vessel, or should scatter” her in all lands, is come up against thy face, O Nineveh, i. e., either, over against thee” , confronting her as it were, face to face, or directed against thee . From the description of the peace of Judah, the prophet turns suddenly to her oppressor, to whom, not to Judah, the rest of the prophecy is directed. Jacob and Israel are spoken of, not to . The destroyer of Nineveh “went up against the face of Nineveh,” not in the presence of Judah and Jacob, who were far away and knew nothing of it. “Keep the munition.” While all in Judah is…”

“He - The Medes or Chaldeans, that dash Nineveh in pieces. The munition - The forts. Make thy loins strong - Strengthen thyself. Nahum 2:2”

“He that dasheth in pieces: or, The disperser, or, hammer, Isa 14:6; Jer 25:9, Jer 50:23, Jer 51:20-23 keep: Nah 3:14, Nah 3:15; Ch2 25:8; Jer 46:3-10, Jer 51:11, Jer 51:12; Joe 3:9-11 Nahum 2:2”

“With Nah 2:1 the prophecy turns to Nineveh. Nah 2:1. "A dasher in pieces comes against thee. Keep thy fortress! Look out upon the way, fortify the loins, exert thy strength greatly! Nah 2:2. For Jehovah returneth to the eminence of Jacob as to the eminence of Israel; for plunderers have plundered them, and their vines have they thrown to the ground." על־פּניך cannot be addressed to Judah, as in Nah 1:15 (Chald., Rashi, etc.). It cannot indeed be objected that in Nah 1:15 the destruction of Asshur has already been announced, since the prophet might nevertheless have returned to the time when Asshur had made war upon Judah, in order to depict its ruin with greater precision. But such an…”