Matthew 5:48

“Be ye therefore perfect, as your Father, etc.] This perfection is to be restrained to the subject Christ is upon, love to men, and not to be referred to any, or every other thing; wherefore, in (<420636>Luke 6:36) it is, “be ye merciful, as your Father also is merciful”; and regards not a perfection of degree in that, but objects and quality: that is to say, not that men may, or can, or ought to be as perfect in love, as to the degree of it, as God is; that is impossible: the “as” here, is not a note of equality, but of likeness: such, who profess God to be their Father, ought to imitate him, particularly in their love to men, which ought to be extended to the same objects, as the divine…”

“Be ye therefore--rather, "Ye shall therefore be," or "Ye are therefore to be," as My disciples and in My kingdom. perfect--or complete. Manifestly, our Lord here speaks, not of degrees of excellence, but of the kind of excellence which was to distinguish His disciples and characterize His kingdom. When therefore He adds, even as your Father which is in heaven is perfect--He refers to that fullorbed glorious completeness which is in the great Divine Model, "their Father which is in heaven." SERMON ON THE MOUNT--continued. Next: Matthew Chapter 6”

“Be ye therefore perfect ... - The Saviour concludes this part of the discourse by commanding his disciples to be “perfect.” This word commonly means “finished, complete, pure, holy.” Originally, it is applied to a piece of mechanism, as a machine that is complete in its parts. Applied to people, it refers to completeness of parts, or perfection, where no part is defective or wanting. Thus, Job Job 1:1 is said to be “perfect;” that is, not holy as God, or “sinless” - for fault is afterward found with him Job 9:20; Job 42:6; but his piety was “proportionate” - had a completeness of parts was consistent and regular. He exhibited his religion as a prince, a father, an individual, a benefactor of…”

“Therefore ye shall be perfect; as your Father who is in heaven is perfect - So the original runs, referring to all that holiness which is described in the foregoing verses, which our Lord in the beginning of the chapter recommends as happiness, and in the close of it as perfection. And how wise and gracious is this, to sum up, and, as it were, seal all his commandments with a promise! Even the proper promise of the Gospel! That he will put those laws in our minds, and write them in our hearts! He well knew how ready our unbelief would be to cry out, this is impossible! And therefore stakes upon it all the power, truth, and faithfulness of him to whom all things are possible. Next: Matthew…”

“5:48 This verse ties 5:20-48 together as a unit (see study note on 4:23-25). • you are to be perfect: The term rendered “perfect” means maturity and wholeness in response to Jesus’ proclamation of the Kingdom, and complete consecration to God (19:21; Eph 4:13; Phil 3:15; Col 1:28; 4:12; 1 Jn 4:18). Perfection has love at its core (see Luke 6:36).”

“ye: Gen 17:1; Lev 11:44, Lev 19:2, Lev 20:26; Deu 18:13; Job 1:1, Job 1:2, Job 1:3; Psa 37:37; Luk 6:36, Luk 6:40; Co2 7:1, Co2 13:9, Co2 13:11; Phi 3:12-15; Col 1:28, Col 4:12; Jam 1:4; Pe1 1:15, Pe1 1:16 even: Mat 5:16, Mat 5:45; Eph 3:1, Eph 5:1, Eph 5:2; Jo1 3:3 Next: Matthew Chapter 6”