Matthew 5:17

New Testament Gospel ASV (1901)

What does Matthew 5:17 say?

The American Standard Version records this verse as: “Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.
Matthew 5:17 — American Standard Version

Context — Matthew 5

American Standard Version (1901) — public domain. Click any verse for its study page.
17Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Think not that I am come to destroy the law or the prophets, etc.] From verse 3 to the 10th inclusive, our Lord seems chiefly to respect the whole body of his true disciples and followers; from thence, to the 16th inclusive, he addresses the disciples, whom he had called to be ministers of the word; and in this “verse”, to the end of his discourse, he applies himself to the whole multitude in general; many of whom might be ready to imagine, that by the light of the Gospel, he was giving his disciples instructions to spread in the world, he was going to set aside, as useless, the law of Moses, or the prophets, the interpreters of it, and commentators upon it. Christ knew the thoughts of their…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“IDENTITY OF THESE PRINCIPLES WITH THOSE OF THE ANCIENT ECONOMY; IN CONTRAST WITH THE REIGNING TRADITIONAL TEACHING. (Mat. 5:17-48) Think not that I am come--that I came. to destroy the law, or the prophets--that is, "the authority and principles of the Old Testament." (On the phrase, see Mat 7:12; Mat 22:40; Luk 16:16; Act 13:15). This general way of taking the phrase is much better than understanding "the law" and "the prophets" separately, and inquiring, as many good critics do, in what sense our Lord could be supposed to meditate the subversion of each. To the various classes of His hearers, who might view such supposed abrogation of the law and the prophets with very different feelings,…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Think not that I am come ... - Our Saviour was just entering on his work. It was important for him to state what he came to do. By his setting up to be a teacher in opposition to the scribes and Pharisees, some might charge him with an intention to destroy their law, and to abolish the customs of the nation. He therefore told them that he did not come for that end, but really to fulfill or accomplish what was in the law and the prophets. To destroy - To abrogate; to deny their divine authority; to set people free from the obligation to obey them. “The law.” The five books of Moses called the law. See the notes at Luke 24:44. The Prophets - The books which the prophets wrote. These two…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Think not - Do not imagine, fear, hope, that I am come - Like your teachers, to destroy the law or the prophets. I am not come to destroy - The moral law, but to fulfil - To establish, illustrate, and explain its highest meaning, both by my life and doctrine. Matthew 5:18”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“5:17 Abolish would mean to eliminate and replace the law of Moses and the writings of the prophets (i.e., the whole Old Testament) as the revelation of God’s will. • Accomplish their purpose might mean to obey them perfectly, to complete their teaching, or to bring about the fulfillment of their prophecies (see 1:22; 2:15, 17, 23). Jesus himself is the realization of all that both the Prophets and the Law taught and expected. Now that Christ, the fulfillment, has come, the Old Testament must be understood in light of him (Luke 24:26, 44).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“to destroy the law: Luk 16:17; Joh 8:5; Act 6:13, Act 18:13, Act 21:28; Rom 3:31, Rom 10:4; Gal 3:17-24 but: Mat 3:15; Psa 40:6-8; Isa 42:21; Rom 8:4; Gal 4:4, Gal 4:5; Col 2:16, Col 2:17; Heb 10:3-12 Matthew 5:18”
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Related study paths

Sources and verification