Matthew 27:17

“Therefore when they were gathered together, etc.] Meaning not the chief priests and elders; for these were together before, but the common people; and so the Persic version renders the words, when the people increased into a multitude: for it was to them the release of a prisoner was to be made, and so the proposal of one; and it was at their option, who should be the person; for it was “whom they would”, as in (<402715>Matthew 27:15), and where the Ethiopic version adds, “and should choose”. Pilate said unto them, whom will ye that I should release unto you? Barabbas, or Jesus, which is called Christ? He puts it to them, whom they would choose to have released, Barabbas, the thief and…”

“See also the parallel places in Mark 15:6-14; Luke 23:17-23; John 18:39-40. Matthew 27:15 At that feast - The feast of the Passover. The governor was wont to release ... - that is, was “accustomed” to release. From what this custom arose, or by whom it was introduced, is not known. It was probably adopted to secure popularity among the Jews, and to render the government of the Romans less odious. Any little indulgence granted to the Jews during the heavy oppression of the Romans would serve to conciliate their favor, and to keep the nation from sedition. It might happen often that when persons were arraigned before the Romans on charge of sedition, some special favorite of the people, or…”

“Whom: Mat 27:21; Jos 24:15; Kg1 18:21 or: Mat 27:22; Mar 15:9-12; Joh 19:15 Matthew 27:18”