Matthew 26:65

New Testament Gospel ASV (1901)

What does Matthew 26:65 say?

The American Standard Version records this verse as: “Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy:
Matthew 26:65 — American Standard Version

Context — Matthew 26

American Standard Version (1901) — public domain. Click any verse for its study page.
65Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then the high priest rent his clothes, etc.] Both his outer and inner garments. This he did, to show his zeal for the honour and glory of God, his grief and concern at the profanation of his holy name by a false oath, and his abhorrence of, and indignation at the blasphemy he supposed Christ to be guilty of, in asserting himself to be the Son of God. Some have thought, that Caiaphas in this action, transgressed the law, in (<032110>Leviticus 21:10), where it is said, that “the high priest — shall not uncover his head, nor rend his clothes”: and it is one of the Jews’ negative precepts f1602, that “an high priest is prohibited, µlw[l, “ever” to rend his garments:” and that therefore being…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Then the high priest rent his clothes - The Jews were accustomed to rend their clothes as a token of grief. This was done often as a matter of form, and consisted in tearing a particular part of the garment reserved for this purpose. It was not lawful for the high priest to rip his clothes, Leviticus 10:6; Leviticus 21:10. By that was probably intended the robes of his priestly office. The garment which he now tore was probably his ordinary garment, or the garments which he wore as president of the Sanhedrin - not those in which he officiated as high priest in the things of religion. This was done on this occasion to denote the great grief of the high priest that so great a sin as blasphemy…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Then the high priest rent his clothes - Though the high priest was forbidden to rend his clothes (that is, his upper garment) in some cases where others were allowed to do it, Lev 21:10; yet in case of blasphemy or any public calamity, it was thought allowable. Caiaphas hereby expressed, in the most artful manner, his horror at hearing such grievous blasphemy. Matthew 26:67”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“26:65 Blasphemy! Caiaphas evidently understood Jesus’ claim to be the exalted Son of Man as a blasphemy against God’s majesty. The Son of Man (Dan 7:13-14) was closely associated with this majesty.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“the high priest: Lev 21:20; Kg2 18:37, Kg2 19:1-3; Jer 36:24; Mar 14:63, Mar 14:64 He: Mat 9:3; Kg1 21:10-13; Luk 5:21; Joh 10:33, Joh 10:36 Matthew 26:66”
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Related study paths

Sources and verification