Matthew 23:5

New Testament Gospel ASV (1901)

What does Matthew 23:5 say?

The American Standard Version records this verse as: “But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders [of their garments],” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders [of their garments],
Matthew 23:5 — American Standard Version

Context — Matthew 23

American Standard Version (1901) — public domain. Click any verse for its study page.
5But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders [of their garments],

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“But all their works they do for to be seen of men, etc.] All their prayers, alms deeds, and fastings, were all done in a public manner, that men might behold them, and they might have applause and glory from them: they sought neither the glory of God, nor the good of their fellow creatures, nor any spiritual advantage and pleasure to themselves, in their performances; they neither attended to moral duties, nor ceremonious rites, nor the traditions of their fathers, any further than they could be seen by men in them, and keep up their credit and esteem among them. Hence, they make broad their phylacteries: these were four sections of the law, wrote on parchments, folded up in the skin of a…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“But all their works they do for to be seen of men--Whatever good they do, or zeal they show, has but one motive--human applause. they make broad their phylacteries--strips of parchment with Scripture--texts on them, worn on the forehead, arm, and side, in time of prayer. and enlarge the borders of their garments--fringes of their upper garments (Num 15:37-40).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Their phylacteries - The word “phylactery” comes from a word signifying to keep, preserve, or guard. The name was given because phylacteries were worn as amulets or charms, and were supposed to defend or preserve those who wore them from evil. They were small slips of parchment or vellum, on which were written certain portions of the Old Testament. The practice of using phylacteries was founded on a literal interpretation of that passage where God commands the Hebrews to have the law as a sign on their foreheads, and as frontlets between their eyes, Exodus 13:16; compare Proverbs 3:1, Proverbs 3:3; Proverbs 6:21. One kind of phylactery was called a “frontlet,” and was composed of four pieces…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Their phylacteries - The Jews, understanding those words literally, It shall he as a token upon thy hand, and as frontlets between thine eyes, Exo 13:16. And thou shalt bind these words for a sign upon thine hand, and they shall be as frontlets between thine eyes, Deu 6:8; used to wear little scrolls of paper or parchment, bound on their wrist and foreheads, on which several texts of Scripture were writ. These they supposed, as a kind of charm, would preserve them from danger. And hence they seem to have been called phylacteries, or preservatives. The fringes of their garments - Which God had enjoined them to wear, to remind them of doing all the commandments, Num 15:38. These, as well as…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“23:5 prayer boxes: Pious Jews wore, on the head and upper left arm, a small pouch or box (phylactery) containing written copies of important Old Testament commands (see Deut 6:6-9; 11:18-19). • Wearing tassels was another custom associated with piety (see Matt 9:20; see also Num 15:38-41). Lengthening the tassels called attention to their wearer’s pious practices.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“all: Matt. 6:1-16; Kg2 10:16; Luk 16:15, Luk 20:47, Luk 21:1; Joh 5:44, Joh 7:18, Joh 12:43; Phi 1:15, Phi 2:3; Th2 2:4 they make: Deu 6:8; Pro 3:3, Pro 6:21-23 the borders: Mat 9:20; Num 15:38, Num 15:39; Deu 22:12 Matthew 23:6”
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Related study paths

Sources and verification