Matthew 19:24

“And again I say unto you, etc.] After the apostles had discovered their astonishment at the above expression, about the difficulty of a rich man entering into the kingdom of heaven; when they expected that, in a short time, all the rich and great men of the nation would espouse the interest of the Messiah, and acknowledge him as a temporal king, and add to the grandeur of his state and kingdom; and after he had in a mild and gentle manner, calling them “children”, explained himself of such, that trusted in uncertain riches, served mammon, made these their gods, and placed their hope and happiness in them; in order to strengthen and confirm what he had before asserted, and to assure, in the…”

“This account is found also in Mark 10:17-31; Luke 18:18-39. Matthew 19:16 One came - This was a young man, Matthew 19:20. He was a ruler (Luke); probably a ruler in a synagogue, or of the great council of the nation; a place to which he was chosen on account of his unblemished character and promising talents. He came running (Mark); evincing great earnestness and anxiety, He fell upon his knees (Mark); not to worship him, but to pay the customary respectful salutation; exhibiting the highest regard for Jesus as an extraordinary religious teacher. Good Master - The word “good” here means, doubtless, most excellent; referring not so much to the moral character of Jesus as to his character as a…”

“It is easier for a camel to go through the eye of a needle, (a proverbial expression,) than for a rich man to go through the strait gate: that is, humanly speaking, it is an absolute impossibility. Rich man! tremble! feel this impossibility; else thou art lost for ever! Matthew 19:25”

“19:24 easier for a camel: This analogy reinforces the difficulty that wealthy people face in entering the Kingdom. A few manuscripts have a Greek word meaning rope (Greek kamilos) instead of camel (Greek kamēlos), a difference of only one letter. • to go through the eye of a needle: The image makes the wealthy entering the Kingdom an impossibility. The situation is not utterly hopeless, however (19:26-27). See study note on Mark 10:25.”

“It: So in the Koran, "The impious, who in his arrogance shall accuse our doctrine of falsity, shall find the gates of heaven shut; nor shall he enter till a camel shall pass through the eye of a needle." It was a common mode of expression among the Jews to declare anything that was rare or difficult. Mat 19:26, Mat 23:24; Jer 13:23; Mar 10:24, Mar 10:25; Luk 18:25; Joh 5:44 Matthew 19:25”