Matthew 16:24

“Then said Jesus unto his disciples, etc.] Knowing that they had all imbibed the same notion of a temporal kingdom, and were in expectation of worldly riches, honour, and pleasure; he took this opportunity of preaching the doctrine of the cross to them, and of letting them know, that they must prepare for persecutions, sufferings, and death; which they must expect to endure, as well as he, if they would be his disciples: if any man will come after me: that is, be a disciple and follower of him, it being usual for the master to go before, and the disciple to follow after him: now let it be who it will, rich or poor, learned or unlearned, young or old, male or female, that have any inclination…”

“Then said Jesus unto his disciples--Mark (Mar 8:34) says, "When He had called the people unto Him, with His disciples also, He said unto them"--turning the rebuke of one into a warning to all. If any man will come after me, let him deny himself, and take up his cross, and follow me.”

“This discourse is also recorded in Mark 8:34-38; Mark 9:1; and Luke 9:23-27. Let him, deny himself - That is, let him surrender to God his will, his affections, his body, and his soul. Let him not seek his own happiness as the supreme object, but be willing to renounce all, and lay down his life also, if required. Take up his cross - See the notes at Matthew 10:38. Matthew 16:25 Whosoever will save his life ... - See the notes at Matthew 10:39. Matthew 16:26 For what is a man profited ... - To gain the whole world means to possess it as our own - all its riches, its honors, and its pleasures. “To lose his own soul” means to be cast away, to be shut out from heaven, to be sent to hell. Two…”

“If any man be willing to come after me - None is forced; but if any will be a Christian, it must be on these terms, Let him deny himself, and take up his cross - A rule that can never be too much observed: let him in all things deny his own will, however pleasing, and do the will of God, however painful. Should we not consider all crosses, all things grievous to flesh and blood, as what they really are, as opportunities of embracing God's will at the expense of our own? And consequently as so many steps by which we may advance toward perfection? We should make a swift progress in the spiritual life, if we were faithful in this practice. Crosses are so frequent, that whoever makes advantage…”

“16:24 give . . . take . . . follow: These three imperatives use different images to speak of the same radical commitment of confessing one’s sinfulness before God in humility, surrendering one’s personal ambition to God, and living according to his will (see also 5:20; 10:34-39; 18:1-5; 20:20-28). • Take up your cross is a metaphor for devotion (see Luke 9:23) rather than a call to martyrdom, although martyrdom is an ever-present possibility for Jesus’ disciples (Matt 5:10-12; 10:21). • In Matthew, follow is used both literally (9:19; 26:58) and metaphorically. Metaphorically, it indicates interest in a teacher (4:25; 8:1, 10; 12:15; 14:13; 19:2; 20:29; 21:9) or personal allegiance to Jesus…”

“If: Mat 10:38; Mar 8:34, Mar 10:21; Luk 9:23-27, Luk 14:27; Act 14:22; Col 1:24; Th1 3:3; Ti2 3:12; Heb 11:24-26 and take: Mat 27:32; Mar 15:21; Luk 23:26; Joh 19:17; Pe1 4:1, Pe1 4:2 Matthew 16:25”