Matthew 16:20

New Testament Gospel ASV (1901)

What does Matthew 16:20 say?

The American Standard Version records this verse as: “Then charged he the disciples that they should tell no man that he was the Christ.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Then charged he the disciples that they should tell no man that he was the Christ.
Matthew 16:20 — American Standard Version

Context — Matthew 16

American Standard Version (1901) — public domain. Click any verse for its study page.
20Then charged he the disciples that they should tell no man that he was the Christ.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then charged he his disciples, etc.] When Peter had so freely and fully confessed him to be the Messiah, and which was the sense of all the disciples; and when Christ had expressed his approbation of his confession, and had promised such great and excellent things upon it, he gave a strict charge unto his disciples, that they should tell no man that he was Jesus the Christ. The word Jesus is not in some copies; and is left out in the Syriac, Arabic, and Persic versions; nor does it seem absolutely necessary; it was enough to charge them to tell no man that he was the Messiah: his reasons for it might be, lest his enemies, the Scribes and Pharisees, should be the more provoked and incensed…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Then charged he his disciples that they should tell no man that he was Jesus the Christ--Now that He had been so explicit, they might naturally think the time come for giving it out openly; but here they are told it had not. Announcement of His Approaching Death and Rebuke of Peter (Mat 16:21-28). The occasion here is evidently the same.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“See also Mark 8:27-29, and Luke 9:18-20. Cesarea Philippi - There were two cities in Judea called Caesarea. One was situated on the borders of the Mediterranean (See the notes at Acts 8:40), and the other was the one mentioned here. This city was greatly enlarged and ornamented by Philip the tetrarch, son of Herod, and called Caesarea in honor of the Roman emperor, Tiberius Caesar. To distinguish it from the other Caesarea the name of Philip was added to it, and it was called Caesarea Philippi, or Caesarea of Philippi. It was situated in the boundaries of the tribe of Naphtali, at the foot of Mount Hermon. It is now called Panias or Banias, and contains (circa 1880’s) about 200 houses, and…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Then charged he his disciples to tell no one that he was the Christ - Jesus himself had not said it expressly even to his apostles, but left them tb infer it from his doctrine and miracles. Neither was it proper the apostles should say this openly, before that grand proof of it, his resurrection. If they had, they who believed them would the more earnestly have sought to take and make him a king: and they who did not believe them would the snore vehemently have rejected and opposed such a Messiah. Matthew 16:21”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“charged: Mat 8:4, Mat 17:9; Mar 8:30, Mar 9:9; Luk 9:21, Luk 9:36 Jesus: Joh 1:41, Joh 1:45, Joh 20:31; Act 2:36; Jo1 2:22, Jo1 5:1 Matthew 16:21”
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Related study paths

Sources and verification