Matthew 13:49

New Testament Gospel ASV (1901)

What does Matthew 13:49 say?

The American Standard Version records this verse as: “So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous,” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
Matthew 13:49 — American Standard Version

Context — Matthew 13

American Standard Version (1901) — public domain. Click any verse for its study page.
49So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous,

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“So shall it be at the end of the world, etc.] As the fisherman, when he has drawn his net to shore, picks out the good fish, and puts them into proper vessels, and casts the dead, putrid, and useless fish away; so, at the close of time, in the last day, the angels shall come forth out of heaven, from the presence of God and Christ, and by his orders, as the judge of all the earth, and sever the wicked from the just; with whom they have had not only civil conversation, but have been joined in a Gospel church state; but now these ungodly shall not stand in judgment with them; nor these sinners, these hypocrites, in the congregation of the righteous: the one will be set at Christ’s right hand,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“So shall it be at the end of the world, &c.--(See on Mat 13:42). We have said that each of these two parables holds forth the same truth under a slight diversity of aspect. What is that diversity? First, the bad, in the former parable, are represented as vile seed sown among the wheat by the enemy of souls; in the latter, as foul fish drawn forth out of the great sea of human beings by the Gospel net itself. Both are important truths--that the Gospel draws within its pale, and into the communion of the visible Church, multitudes who are Christians only in name; and that the injury thus done to the Church on earth is to be traced to the wicked one. But further, while the former parable gives…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The kingdom of heaven is like unto a net ... - This parable does not differ in meaning from that of the tares. The gospel is compared to a net dragging along on the bottom of a lake, and collecting all - good and bad. The gospel may be expected to do the same; but in the end of the world, when the net “is drawn in,” the bad will be separated from the good; the one will be cast away, and the other saved. Our Saviour never fails to keep before our minds the great truth that there is to be a day of judgment, and that there will be a separation of the good and the evil. He came to preach salvation; and it is a remarkable fact, also, that the most fearful accounts of hell and of the sufferings of…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“13:49 The wicked are those who do not do the will of God as revealed in Jesus, and the righteous are those who do (see 5:21-48; 6:1, 33; 7:13-27; 12:33-37; 16:27).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“the angels: Mat 13:39, Mat 24:31 and sever: Mat 22:12-14, Mat 25:5-12, Mat 25:19-33; Th2 1:7-10; Rev 20:12-15 Matthew 13:50”
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Related study paths

Sources and verification