Matthew 12:10

“And behold, there was a man which had his hand withered, etc.] Or dry; the juices were dried up, the nerves and sinews contracted, so that it was of no manner of use to him: Luke says, it was his right hand, which was so much the worse; and means not only his hand, but the whole arm. Such a case is mentioned in the Talmud f726, “it happened to one, “w[wrz hçbyç, that his arm was dry, or withered. Jerom says f727, in the Gospel which the Nazarenes and Hebionites used, this man is said to be a plasterer, and so might possibly come by his misfortune through his business; and being a man that got his bread by his hand labour, the case was the more affecting. This account is introduced with a…”

“The account contained in these verses is recorded also in Mark 3:1-5, and Luke 6:6-10. Matthew 12:10 A man which had his hand withered - This was probably one form of the palsy. See Barnes Mt 4:24. Mark and Luke have mentioned some circumstances omitted by Matthew. They say that Jesus addressed the man, and told him to stand forth in the midst. He then addressed the people. He asked them if it was lawful to do good on the Sabbath day? This was admitted by all their teachers, and it could not be denied. They were therefore silent. He then appealed to them, and drew an argument from their own conduct. A man that had a sheep that should fall into a pit on the Sabbath day would exercise the…”

“12:10 Does the law permit: Rabbinic tradition permitted healing on the Sabbath only if life was in danger. Since life was not in jeopardy, the Pharisees thought healing was not permitted.”

“which: Kg1 13:4-6; Zac 11:17; Joh 5:3 Is it: Mat 19:3, Mat 22:17, Mat 22:18; Luk 13:14, Luk 14:3-6, Luk 20:22; Joh 5:10, Joh 9:16 that: Isa 32:6, Isa 59:4, Isa 59:13; Luk 6:6, Luk 6:7, Luk 11:54, Luk 23:2, Luk 23:14; Joh 8:6 Matthew 12:11”