Matthew 1:11

New Testament Gospel ASV (1901)

What does Matthew 1:11 say?

The American Standard Version records this verse as: “and Josiah begat Jechoniah and his brethren, at the time of the carrying away to Babylon.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

and Josiah begat Jechoniah and his brethren, at the time of the carrying away to Babylon.
Matthew 1:11 — American Standard Version

Context — Matthew 1

American Standard Version (1901) — public domain. Click any verse for its study page.
11and Josiah begat Jechoniah and his brethren, at the time of the carrying away to Babylon.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Josias begat Jechonias, etc.] This Jechonias is the same with Jehoiakim, the son of Josias, called so by Pharaohnecho, when he made him king, whose name before was Eliakim, (<122334>2 Kings 23:34) begat of Zebudah, the daughter of Pedaiah of Rumah, (<122336>2 Kings 23:36). and his brethren. These were Johanan, Zedekiah, and Shallum. Two of them were kings, one reigned before him, viz. Shallum, who is called Jehoahaz, (<122330>2 Kings 23:30) compared with (<242211>Jeremiah 22:11,12), the other, viz. Zedekiah, called before Mattaniah, reigned after his son Jehoiakim: these being both kings, is the reason why his brethren are mentioned; as well as to distinguish him from Jechonias in the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“And Josias begat Jechonias and his brethren--Jeconiah was Josiah's grandson, being the son of Jehoiakim, Josiah's second son (Ch1 3:15); but Jehoiakim might well be sunk in such a catalogue, being a mere puppet in the hands of the king of Egypt (Ch2 36:4). The "brethren" of Jechonias here evidently mean his uncles--the chief of whom, Mattaniah or Zedekiah, who came to the throne (Kg2 24:17), is, in Ch2 36:10, as well as here, called "his brother." about the time they were carried away to Babylon--literally, "of their migration," for the Jews avoided the word "captivity" as too bitter a recollection, and our Evangelist studiously respects the national feeling.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“These verses contain the genealogy of Jesus. Luke also Luke 3:0 gives a genealogy of the Messiah. No two passages of Scripture have caused more difficulty than these, and various attempts have been made to explain them. There are two sources of difficulty in these catalogues. Many names that are found in the Old Testament are here omitted; and, The tables of Matthew and Luke appear in many points to be different. From Adam to Abraham Matthew has mentioned no names, and Luke only has given the record. From Abraham to David the two tables are alike. Of course there is no difficulty in reconciling these two parts of the tables. The difficulty lies in that part of the genealogy from David to…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Josiah begat Jeconiah - Mediately, Jehoiakim coming between. And his brethren - That is, his uncles. The Jews term all kinsmen brethren. About the time they were carried away - Which was a little after the birth of Jeconiah. Matthew 1:16”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“1:11 father: Josiah was the grandfather of Jehoiachin.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Josias: "Some read, Josias begat Jakim, and Jakim begat Jechonias." Jechonias: Kg2 23:31-37, 24:1-20; Ch1 3:15-17; Ch2 36:1-8; Jer. 2:10-28 about: Kg2 24:14-16, Kg2 25:11; Ch2 36:10, Ch2 36:20; Jer 27:20, Jer 39:9, Jer 52:11-15, Jer 52:28-30; Dan 1:2 Matthew 1:12”
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Related study paths

Sources and verification