Mark 8:27

New Testament Gospel ASV (1901)

What does Mark 8:27 say?

The American Standard Version records this verse as: “And Jesus went forth, and his disciples, into the villages of Caesarea Philippi: and on the way he asked his disciples, saying unto them, Who do men say that I am?” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Jesus went forth, and his disciples, into the villages of Caesarea Philippi: and on the way he asked his disciples, saying unto them, Who do men say that I am?
Mark 8:27 — American Standard Version

Context — Mark 8

American Standard Version (1901) — public domain. Click any verse for its study page.
27And Jesus went forth, and his disciples, into the villages of Caesarea Philippi: and on the way he asked his disciples, saying unto them, Who do men say that I am?

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Jesus went out, and his disciples, etc..] From Bethsaida and even from Galilee into the towns Caesarea Philippi; in the jurisdiction of Philip, tetrarch of Iturea and Trachonitis; for this Caesarea was rebuilt by him and called so in honour of Tiberius Caesar; and the towns and villages adjacent to it are here intended: (see Gill on “<401613>Matthew 16:13”); and by the way he asked his disciples; as they were going from Galilee to those parts: saying unto them; whom do men say that I am? not that he needed any information of this; for he knew not only what was said by men but What was in them; but he put this question, in order to bring out their sense of, and faith in him, and to impart…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“See this passage illustrated in the notes at Matthew 16:13-28. Mark 8:32 He spake that saying openly - With boldness or confidence, or without parables or figures, so that there could be no possibility of misunderstanding him. Mark 8:38 Ashamed of me - Ashamed to own attachment to me on account of my lowly appearance and my poverty. And of my words - My doctrines, my instructions. This adulterous and sinful generation - This age given to wickedness, particularly to adultery. In the glory of his Father - In the day of judgment. See the notes at Matthew 26:64. The meaning of this verse is, Whosoever shall refuse, through pride or wickedness, to acknowledge and serve Christ here, shall be…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Mat 16:13; Luk 9:18. Mark 8:30”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“8:27–9:1 This section is the first cycle containing a prediction by Jesus of his suffering (8:31), an error by the disciples (8:32-33), and a collection of Jesus’ sayings about discipleship (8:34–9:1). Cp. 9:30–10:31. 8:27-38 Peter’s declaration of Jesus as Messiah and Jesus’ first prediction of his death mark a turning point in Mark’s Gospel and a new stage in Jesus’ life. The question, “Who is this man?” raised by the disciples in 4:41, is now answered by Peter. 8:27-28 Philip the Tetrarch, son of Herod the Great, built Caesarea Philippi on the slopes of Mount Hermon about twenty-five miles (forty kilometers) north of the Sea of Galilee. The more famous Caesarea on the coast had been built…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“the towns: Mat 16:13-20 and by: Luk 9:18, Luk 9:19, Luk 9:20 Mark 8:28”
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Related study paths

Sources and verification