Mark 5:35

“While he yet spake, etc..] The above things to the poor woman, in commendation of her faith, and for her future encouragement, peace, and comfort in soul and body: there came from the ruler of the synagogue's house certain that said. The Vulgate Latin renders it, “from the ruler of the synagogue”, and which is indeed the literal version of the phrase; but they could not come from him in person, for he was with Jesus: hence some versions, as the Arabic and Ethiopic, read, “there came to the ruler of the synagogue”; but the sense is easy, by supplying the word house, as we do, and as the Syriac and Persic versions also do. Luke speaks but of “one” that came, (<420849>Luke 8:49) whereas this…”

“See the account of the raising of Jairus’ daughter, and the healing of the woman with an issue of blood, fully explained in the notes at Matthew 9:18-26. Mark 5:23 Lieth at the point of death - Is dying; in the last agonies. Mark 5:26 Had suffered many things - Had resorted to many things painful, by the direction of the physicians, in order to be healed. Mark 5:27 Came in the press behind - In the crowd that pressed upon him. This was done to avoid being noticed. It was an act of faith. She was full of confidence that Jesus was able to heal, but she trembled on account of her conscious unworthiness, thus illustrating the humility and confidence of a sinner coming to God for pardon and life.…”

“5:35-43 Since Jairus had left home, his daughter had died. Jesus reassured Jairus that, despite the death of his daughter and the seeming hopelessness of the situation, Jairus should not be afraid but have faith in Jesus.”

“there came: Luk 8:49 thy daughter: Joh 5:25, Joh 11:25 why: Luk 7:6, Luk 7:7; Joh 11:21, Joh 11:32, Joh 11:39 the Master: Mar 10:17; Mat 26:18; Joh 11:28 Mark 5:36”