Mark 2:26

“How he went into the house of God, etc..] The tabernacle; for the temple was not yet built: thither David went to get bread for himself and his men, being hungry: so in a spiritual sense, where should such go, who are hungering and thirsting after righteousness, but into the house of God? Here is bread enough, and to spare; here is a table furnished with excellent provisions; here the Gospel is dispensed, which is milk for babes, and meat for strong men; here Christ, the bread of life, is set forth, whose flesh is meat indeed, and whose blood is drink indeed; here the ordinances are administered, which are breasts of consolation to the children of God; here is a feast of fat things, all…”

“See Matthew 12:1-8. The cornfields - The fields sown with wheat or barley. The word “corn,” in the Bible, refers only to grain of that kind, and never to “maize” or “Indian corn.” To pluck the ears of corn - They were hungry, Matthew 12:1. They therefore gathered the wheat or barley as they walked and rubbed it in their hands to shell it, and thus to satisfy their appetite. Though our Lord was with them, and though he had all things at his control, yet he suffered them to resort to this method of supplying their wants. When Jesus, thus “with” his disciples, suffered them to be “poor,” we may learn that poverty is not disgraceful; that God often suffers it for the good of his people; and that…”

“In the days of Abiathar the high priest - Abimelech, the father of Abiathar, was high priest then; Abiathar himself not till some time after. This phrase therefore only means, In the time of Abiathar, who was afterward the high priest. Sa1 21:6. Mark 2:27”

“Abiathar: It appears from the passage referred to here, that Ahimelech was then high priest at Nob; and from other passages, that Abiathar was his son. Various conjectures have been formed in order to solve this difficulty; and some, instead of untying, have cut the knot, by pronouncing it an interpolation. The most probable opinion seems to be, that both father and son had two names, the father being also called Abiathar; and this appears almost certain from Sa2 8:17; Ch1 18:16, where Ahimelech seems evidently termed Abiathar, while Abiathar is called Ahimelech or Abimelech. (Compare Kg1 2:26, Kg1 2:27.) Sa1 22:20-22, Sa1 23:6, Sa1 23:9; Sa2 8:17, Sa2 15:24, Sa2 15:29, Sa2 15:35, Sa2 20:25;…”