Mark 16:1

New Testament Gospel ASV (1901)

What does Mark 16:1 say?

The American Standard Version records this verse as: “And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, bought spices, that they might come and anoint him.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, bought spices, that they might come and anoint him.
Mark 16:1 — American Standard Version

Context — Mark 16

American Standard Version (1901) — public domain. Click any verse for its study page.
1And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, bought spices, that they might come and anoint him.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And when the sabbath was past, etc..] “In the end of it”, as Matthew says, (<402801>Matthew 28:1); not “when it was the sabbath”, as the Arabic version reads; for it was not lawful to buy spices, and anoint with on the sabbath day; (see Gill on “<402801>Matthew 28:1”). Mary Magdalene, and Mary, [the mother of James,] and Salome; who was the wife of Zebedee, and the mother of the other James and John: had bought sweet spices; or “brought”, as the Vulgate Latin, and all the Oriental versions read; for though the women might have bought some on the preparation day, the day before the sabbath, the same evening that Christ was buried, (<422356>Luke 23:56), yet, they might buy more for the same…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“See this passage explained in the notes at Matthew 28:1-8. Mark 16:1 Sweet spices - “Aromatics.” Substances used in embalming. The idea of sweetness is not, however, implied in the original. Many of the substances used for embalming were “bitter” - as, for example, myrrh - and none of them, perhaps, could properly be called “sweet.” The word “spices” expresses all that there is in the original. Anoint him - Embalm him, or apply these spices to his body to keep it from putrefaction. This is proof that they did not suppose he would rise again; and the fact that they did not “expect” he would rise, gives more strength to the evidence for his resurrection. Mark 16:4 It was very great - These…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Mat 28:1; Luk 24:1; Joh 20:1. Mark 16:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“16:1 At the end of the Sabbath at sunset, the shops reopened and the women were able to buy burial spices to anoint Jesus’ body (16:1). Their purpose was not to embalm the body, but to alleviate the stench that a decaying body would create. • The women were clearly not anticipating Jesus’ resurrection. Even the empty tomb would fail to convince them that Jesus had been raised from the dead (John 20:2, 11-15).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“when: Mar 15:42; Mat 28:1-10; Luk 23:54, Luk 23:56, Luk 24:1-12; Joh 19:31, Joh 20:1-10 Mary Magdalene: Mar 15:40, Mar 15:47; Luk 24:10; Joh 19:25 sweet: Mar 14:3, Mar 14:8; Ch2 16:14; Joh 19:40 Mark 16:2”
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Related study paths

Sources and verification