Mark 14:3

New Testament Gospel ASV (1901)

What does Mark 14:3 say?

The American Standard Version records this verse as: “And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; [and] she brake the cruse, and poured it over his head.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; [and] she brake the cruse, and poured it over his head.
Mark 14:3 — American Standard Version

Context — Mark 14

American Standard Version (1901) — public domain. Click any verse for its study page.
3And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; [and] she brake the cruse, and poured it over his head.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And being in Bethany, etc..] A place about two miles from Jerusalem, whither he retired after he had took his leave of the temple, and had predicted its destruction; a place he often went to, and from, the last week of his life; having some dear friends, and familiar acquaintance there, as Lazarus, and his two sisters, Martha and Mary, and the person next mentioned: in the house of Simon the leper; so called because he had been one, and to distinguish him from Simon the Pharisee, and Simon Peter the apostle, and others; (see Gill on “<402606>Matthew 26:6”); as he sat at meat there came a woman; generally thought to be Mary Magdalene, or Mary the sister of Lazarus: having an alabaster box of…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“See this passage explained in the notes at Matthew 26:1-16. Mark 14:1 And of unleavened bread - So called because at that feast no other bread was used but that which had been made without leaven or yeast. By craft - By subtlety (Matthew); that is, by some secret plan that would secure possession of him without exciting the opposition of the people. Mark 14:3 Ointment - This word does not convey quite the proper meaning. This was a perfume. It was used only to give a pleasant odor, and was liquid. Of spikenard - The “nard,” from which this perfume was made, is a plant of the East Indies, with a small, slender stalk, and a heavy, thick root. The best perfume is obtained from the root, though…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Mat 26:6. Mark 14:4”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“14:3-9 The story of Jesus’ being anointed by a woman in Bethany (14:3-9) sets the scene for events to follow. Luke’s account (Luke 7:36-50) is significantly different and might be a different event. This incident took place in Bethany, two miles east of Jerusalem on the lower, eastern slope of the Mount of Olives, where Jesus apparently stayed when he was in Judea (Mark 11:1, 11-12). The home belonged to Simon, a former leper (lepers were isolated from society; perhaps he had been healed by Jesus; see 1:40-45). • eating: Or reclining. The meal was a banquet, as indicated by their reclining. A woman (see John 12:3) broke the neck of a sealed, alabaster jar containing expensive perfume (pure…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“being: Mat 26:6, Mat 26:7; Joh 11:2, Joh 12:1-3 of ointment: Sol 4:13, Sol 4:14, Sol 5:5; Luk 7:37, Luk 7:38 spikenard: or, pure nard, or liquid nard Mark 14:4”
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Related study paths

Sources and verification