Mark 11:1

“And when they came nigh to Jerusalem, etc..] The Syriac and Ethiopic versions read, “when he came nigh”; that is, Jesus; though not without his disciples, nor the multitude: unto Bethphage and Bethany; two places so called, near Jerusalem: Bethphage began where Bethany ended, and reached to the city itself. The Vulgate Latin only makes mention of Bethany; (see Gill on “<402101>Matthew 21:1”). At the Mount of Olives; near which, the above places were: he sendeth forth two of his disciples; perhaps Peter and John.”

“ENTANGLING QUESTIONS ABOUT TRIBUTE THE RESURRECTION, AND THE GREAT COMMANDMENT, WITH THE REPLIES--CHRIST BAFFLES THE PHARISEES BY A QUESTION ABOUT DAVID, AND DENOUNCES THE SCRIBES. ( = Mat. 22:15-46; Luke 20:20-47). (Mark 12:13-40) And they send unto him certain of the Pharisees--"their disciples," says Matthew (Mat 22:16); probably young and zealous scholars in that hardening school. and of the Herodians--(See on Mat 12:14). In Luk 20:20 these willing tools are called "spies, which should feign themselves just [righteous] men, that they might take hold of His words, that so they might deliver Him unto the power and authority of the governor." Their plan, then, was to entrap Him into some…”

“See this passage illustrated in the notes at Matthew 21:1-16. Mark 11:4 Two ways met - A crossroads. A public place, probably near the center of the village. Mark 11:5 What do ye, loosing the colt? - Or, why do ye do this? What authority have you for doing it? See this passage illustrated in the notes at Matthew 21:1-16. return to 'Top of Page'”

“To Bethphage and Bethany, at the mount of Olives - The limits of Bethany reached to the mount of Olives, and joined to those of Bethphage. Bethphage was part of the suburbs of Jerusalem, and reached from the mount of Olives to the walls of the city. Our Lord was now come to the place where the boundaries of Bethany and Bethphage met. Mat 21:1; Luk 19:29; Joh 12:12. Mark 11:11”

“11:1–13:37 This section centers on Jesus’ relationship to the Jerusalem Temple. Mark’s geographical arrangement places in 11:1–16:8 all his accounts of Jesus’ teachings and events associated with Jerusalem. • The section concludes (13:1-37) with Jesus’ second extended teaching discourse (see 4:1-34), now focusing on the destruction of the Temple and the coming of the Son of Man. It is the climax for numerous statements within 11:1–13:37 concerning the divine judgment about to fall on Jerusalem and the Temple (see especially 11:12-25 and 12:1-12). 11:1 Jerusalem was Jesus’ goal. During the week before his crucifixion, Jesus apparently stayed in Bethany with his disciples (11:11-12; 14:3-9). •…”

“when: Mat 21:1-11; Luk 19:29-40; Joh 12:14-19 at the: Mar 13:3; Sa2 15:30; Zac 14:4; Mat 24:3, Mat 26:30; Joh 8:1; Act 1:12 he: Mar 6:7, Mar 14:13 Mark 11:2”