Malachi 3:9

Old Testament Minor Prophet ASV (1901)

What does Malachi 3:9 say?

The American Standard Version records this verse as: “Ye are cursed with the curse; for ye rob me, even this whole nation.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Ye are cursed with the curse; for ye rob me, even this whole nation.
Malachi 3:9 — American Standard Version

Context — Malachi 3

American Standard Version (1901) — public domain. Click any verse for its study page.
9Ye are cursed with the curse; for ye rob me, even this whole nation.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Ye [are] cursed with a curse, etc.] Or “with penury”, as the Vulgate Latin version; which, though not a proper rendering of the word, is the meaning of the curse they were cursed with; rain was withheld from them for their sins, and the earth did not bring forth its usual increase; wherefore there was want of food in all their land; their blessings were cursed, as in (<390202>Malachi 2:2) for the following reason, for ye have robbed me; because of this their iniquity, in not bringing their offerings to the Lord, and the tithes to the priests and Levites, their land was stricken with barrenness, and God gave them cleanness of teeth, and want of bread in all places: or, “but ye have robbed…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“cursed-- (Mal 2:2). As ye despoil Me, so I despoil you, as I threatened I would, if ye continued to disregard Me. In trying to defraud God we only defraud ourselves. The eagle who robbed the altar set fire to her nest from the burning coal that adhered to the stolen flesh. So men who retain God's money in their treasuries will find it a losing possession. No man ever yet lost by serving God with a whole heart, nor gained by serving Him with a half one. We may compromise with conscience for half the price, but God will not endorse the compromise; and, like Ananias and Sapphira, we shall lose not only what we thought we had purchased so cheaply, but also the price we paid for it. If we would…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Ye have been cursed with the curse - (not “with a curse”). The curse threatened had come upon them: but, as fore-supposed in Leviticus by the repeated burden, “If ye still walk contrary to Me,” they had persevered in evil. God had already shown His displeasure. But they, so far from being amended by it, were the more hardened in their sin. Perhaps as men do, they pleaded their punishment, as a reason why they should not amend. They defrauded God, under false pretences. They were impoverished by His curse, and so they could not afford to pay the tithes; as men say, “the times are bad; so we cannot help the poor” of Christ. “And Me ye still are defrauding” Me, ye; man, God. And that not one or…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Cursed with a curse - Are greatly cursed. Malachi 3:10”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Mal 2:2; Deu 28:15-19; Jos 7:12, Jos 7:13, Jos 22:20; Isa 43:28; Hag 1:6-11, Hag 2:14-17 Malachi 3:10”
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Related study paths

Sources and verification