Malachi 2:5

Old Testament Minor Prophet ASV (1901)

What does Malachi 2:5 say?

The American Standard Version records this verse as: “My covenant was with him of life and peace; and I gave them to him that he might fear; and he feared me, and stood in awe of my name.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

My covenant was with him of life and peace; and I gave them to him that he might fear; and he feared me, and stood in awe of my name.
Malachi 2:5 — American Standard Version

Context — Malachi 2

American Standard Version (1901) — public domain. Click any verse for its study page.
5My covenant was with him of life and peace; and I gave them to him that he might fear; and he feared me, and stood in awe of my name.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“My covenant was with him of life and peace, etc.] Not with Aaron, nor with Phinehas; nor is it to be understood of a covenant, promising temporal life and outward prosperity to either of them; Aaron living a hundred and twenty three years, (<043339>Numbers 33:39) and Phinehas, according to some Jewish writers, above three hundred years, which they gather from (<072028>Judges 20:28) but of the covenant made with Christ from everlasting, called “a covenant of life”, because it was made with Christ the Word of life, who was with the Father from all eternity, and in time was made manifest in the flesh; and was made in behalf of persons ordained to eternal life, and in which that was promised and…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“He describes the promises, and also the conditions of the covenant; Levi's observance of the conditions and reward (compare Num 25:11-13, Phinehas' zeal); and on the other hand the violation of the conditions, and consequent punishment of the present priests. "Life" here includes the perpetuity implied in Num 25:13, "everlasting priesthood." "Peace" is specified both here and there. MAURER thus explains it; the Hebrew is, literally, "My covenant was with him, life and peace (to be given him on My part), and I gave them to him: (and on his part) fear (that is, reverence), and he did fear Me," &c. The former portion of the verse expresses the promise, and Jehovah's fulfilment of it; the…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“My covenant was with him life and peace; - literally “the life and the peace;” that, which alone is true “life and peace.” The covenant was not with Levi himself, but with Aaron, his representative, with whom the covenant was made in the desert, as is indeed here expressed; and, in him, with all his race after him, who succeeded him in his office; as, when it is said, that 1 Chronicles 6:49, “Aaron and his sons offered upon the altar of burnt-offering,” it must needs be understood, not of Aaron in person alone and his sons then living, but of any of his race that succeeded in his and their room. So our Lord promised to be with His Apostles Matthew 28:20, “always to the end of the world,” i.…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“With him - With Levi. Peace - Of long life, and prosperous, assured to the Levites in their due ministrations before God. Before my name - Behaved himself with reverence before God. Malachi 2:6”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“covenant: Num 3:45, Num 8:15, Num 16:9, Num 16:10, 18:8-24, Num 25:12, Num 25:13; Deu 33:8-10; Psa 106:30, Psa 106:31; Eze 34:25, Eze 37:26 I gave: Exo 32:26-29; Deu 33:8-11 Malachi 2:6”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“To explain and show the reason for this thought, the real nature of the covenant made with Levi is described in Mal 2:5-7; and Mal 2:8 and Mal 2:9 then show how the priests have neutralized this covenant by forsaking the way of their fathers, so that God is obliged to act differently towards them now, and deliver them up to shame and ignominy. Mal 2:5. "My covenant was with him life and salvation, and I lent them to him for fear, and he feared me and trembled before my name. Mal 2:6. Law of truth was in his mouth and there was no perversity on his lips, he walked with me in salvation and integrity, and brought back many from guilt. Mal 2:7. For the priest's lips should keep knowledge, and…”
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Related study paths

Sources and verification