Luke 9:51

New Testament Gospel ASV (1901)

What does Luke 9:51 say?

The American Standard Version records this verse as: “And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem,” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem,
Luke 9:51 — American Standard Version

Context — Luke 9

American Standard Version (1901) — public domain. Click any verse for its study page.
51And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem,

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And it came to pass, when the time was come, etc.] Or “days were fulfilled”, an usual Hebraism; when the period of time fixed for his being in Galilee was come to an end: when he had fulfilled his ministry, and finished all his sayings, and wrought all the miracles he was to work in those parts; when he was to quit this country, and go into Judea, and up to Jerusalem, signified in the next clause: that he should be received up; or as all the Oriental versions rightly render the words, “when the time, or days of his ascension were fulfilled”; not of his ascension to heaven, as interpreters generally understand the passage, because the word is used of that, in (<411619>Mark 16:19)…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“THE PERIOD OF HIS ASSUMPTION APPROACHING CHRIST TAKES HIS LAST LEAVE OF GALILEE--THE SAMARITANS REFUSE TO RECEIVE HIM. (Luk 9:51-56) the time was come--rather, "the days were being fulfilled," or approaching their fulfilment. that he should be received up--"of His assumption," meaning His exaltation to the Father; a sublime expression, taking the sweep of His whole career, as if at one bound He was about to vault into glory. The work of Christ in the flesh is here divided into two great stages; all that preceded this belonging to the one, and all that follows it to the other. During the one, He formally "came to His own," and "would have gathered them"; during the other, the awful…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Should be received up - The word here translated “received up” means literally a removal from a lower to a higher place, and here it refers evidently to the solemn ascension of Jesus to heaven. It is often used to describe that great event. See Acts 1:11, Acts 1:22; Mark 16:19; 1 Timothy 3:16. The time appointed for him to remain on the earth was about expiring, and he resolved to go to Jerusalem and die. And from this we learn that Jesus made a voluntary sacrifice; that he “chose” to give his life for the sins of people. Humanly speaking, had he remained in Galilee he would have been safe; but that it might appear that he did not shun danger, and that he was really a voluntary sacrifice…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The days are fulfilled that he should be received up - That is, the time of his passion was now at hand. St. Luke looks through this, to the glory which was to follow. He steadfastly set his face - Without fear of his enemies, or shame of the cross, Heb 12:2. Luke 9:52”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“9:51–19:44 Jesus’ journey to Jerusalem was a new phase in the suffering mission of the Messiah. In this section, Jesus prepared his disciples for what was to come, while the opposition from the Jewish leaders increased. 9:51 Jesus resolutely set out for Jerusalem: Though the route was indirect, Jerusalem was Jesus’ ultimate destination.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“that: Luk 24:51; Kg2 2:1-3, Kg2 2:11; Mar 16:19; Joh 6:62, Joh 13:1, Joh 16:5, Joh 16:28, Joh 17:11; Act 1:2, Act 1:9; Eph 1:20, Eph 4:8-11; Ti1 3:16; Heb 6:20, Heb 12:2; Pe1 3:22 he stedfastly: Luk 12:50; Isa 50:5-9; Act 20:22-24, Act 21:11-14; Phi 3:14; Pe1 4:1 Luke 9:52”
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Related study paths

Sources and verification