Luke 6:40

“The disciple is not above his master, etc.] Or “more excellent”, as the Syriac, Arabic, and Persic versions render it; that is, in learning and knowledge; if the master is ignorant, the scholar will be so too; and thus it is with teachers, and their people under their care; if the leaders are blind and ignorant, those under their instructions will remain so likewise. These words are an illustration of the preceding parable, and are used to another purpose here than in (<401024>Matthew 10:24). (See Gill on “<401024>Matthew 10:24”) but every one that is perfect shall be as his master. The Vulgate Latin reads it, “every one shall be perfect if he is as his master”; that is, if his master is a…”

“The disciple, &c.--that is, "The disciple aims to come up to his master, and he thinks himself complete when he does so: if you then be blind leaders of the blind, the perfection of one's training under you will only land him the more certainly in one common ruin with yourselves."”

“See this passage fully illustrated in the sermon on the mount, in Matt. 5–7. Luke 6:21 That hunger now - Matthew has it, “that hunger and thirst after righteousness.” Matthew has expressed more fully what Luke has briefly, but there is no contradiction. Luke 6:24-26 These verses have been omitted by Matthew. They seem to have been spoken to the Pharisees. Who are rich - In this world’s goods. They loved them; they had sought for them; they found their consolation in them. It implies, farther, that they would not seek or receive consolation from the gospel. They were proud, and would not seek it; satisfied, and did not desire it; filled with cares, and had no time or disposition to attend to…”

“Mat 10:24; Joh 15:20. Luke 6:41”

“disciple: Mat 10:24, Mat 10:25; Joh 13:16, Joh 15:20 that is perfect shall be as his master: or, shall be perfected as his master, Mat 23:15 Luke 6:41”