Luke 15:31

“And he said to him, son, etc.] For so he was, as before observed, by creation, national adoption, and profession: thou art ever with me; not in such a sense as Christ the Son of God was: nor can it design the gracious presence of God, or communion with him; for this man did not walk with God; and besides, this is more frequently expressed by God's being with his people, than by their being with him; nor are good men always with God, or God with them, in this sense; sometimes the phrase designs the saints being with God, or Christ, in heaven; but here it intends only attendance on public worship, in the place where the symbol of God's presence was, the temple; and the “ever” denotes the term…”

“Son, &c.--The father resents not the insult--how could he, after the largeness of heart which had kissed the returning prodigal? He calmly expostulates with him, "Son, listen to reason. What need for special, exuberant joy over thee? Didst thou say, 'Lo, these many years do I serve thee?' In that saidst thou truly; but just for that reason do I not set the whole household a-rejoicing over thee. For thee is reserved what is higher still--a tranquil lifelong satisfaction in thee, as a true-hearted faithful son in thy father's house, nor of the inheritance reserved for thee is aught alienated by this festive and fitting joy over the once foolish but now wise and newly recovered one."”

“All I have is thine - The property was divided. What remained was in reality the older son’s. He was heir to it all, and had a right, if he chose, to use it. He had, therefore, no right to complain. This instructive and beautiful parable was designed to vindicate the conduct of Jesus to show that it was right to receive sinners, and that the conduct of the Pharisees was unreasonable. The older son represents the Pharisees; the younger, the returning sinner, whether Jew or Gentile; and the father, God, who is willing to receive them. The parable had the designed effect. It silenced the adversaries of Jesus and vindicated his own conduct. There is not, perhaps, anywhere to be found a more…”

“Thou art ever with me, and all that I have is thine - This suggests a strong reason against murmuring at the indulgence shown to the greatest of sinners. As the father's receiving the younger son did not cause him to disinherit the elder; so God's receiving notorious sinners will be no loss to those who have always served him; neither will he raise these to a state of glory equal to that of those who have always served him, if they have, upon the whole, made a greater progress in inward as well as outward holiness. Luke 15:32”

“15:31 you have always stayed by me: The parable is open-ended: it does not record the older brother’s response. The religious leaders still had a chance to respond to Jesus’ offer of the Kingdom.”

“Luk 19:22, Luk 19:23; Mat 20:13-16; Mar 7:27, Mar 7:28; Rom 9:4, Rom 11:1, Rom 11:35 Luke 15:32”