Luke 1:46

“And Mary said, my soul doth magnify the Lord.] Either Jehovah, the Father, or the Son; who, as he was David's Lord, according to his divine nature, though his son after the flesh, was, in the same sense, Mary's Lord, as well as her son: and by “magnifying” him is meant, not making him great, for he cannot be made greater than he is; but ascribing greatness to him, even all the perfections of the Deity, and praising him on account of them; and also declaring and speaking well of his many and mighty works of power, goodness, grace, and mercy, and giving him the glory of them: this Mary did, not in lip and word only, but with her whole heart and, soul, and with all the powers and faculties of…”

“A magnificent canticle, in which the strain of Hannah's ancient song, in like circumstances, is caught up, and just slightly modified and sublimed. Is it unnatural to suppose that the spirit of the blessed Virgin had been drawn beforehand into mysterious sympathy with the ideas and the tone of this hymn, so that when the life and fire of inspiration penetrated her whole soul it spontaneously swept the chorus of this song, enriching the Hymnal of the Church with that spirit-stirring canticle which has resounded ever since from its temple walls? In both songs, those holy women, filled with wonder to behold "the proud, the mighty, the rich," passed by, and, in their persons the lowliest chosen…”

“My soul doth magnify the Lord - To “magnify” means to “make great,” and then to “extol,” to “praise,” to “celebrate.” It does not mean here strictly to “make great,” but to increase “in our estimation” - that is, to praise or extol. See Psalms 34:3; 2 Samuel 7:26. return to 'Top of Page'”

“And Mary said - Under a prophetic impulse, several things, which perhaps she herself did not then fully understand. Luke 1:47”

“1:46-55 Mary’s song is the first of three songs of praise in the birth narrative. It is called the Magnificat (“magnifies”), from the first word in the Latin translation. The song has many parallels to Hannah’s prayer in 1 Sam 2:1-10. The fact that God cares for the oppressed and reverses their fortunes is a common theme throughout Luke’s Gospel. The coming of God’s Kingdom brings salvation to rejected and outcast people.”

“Sa1 2:1; Psa 34:2, Psa 34:3, Psa 35:9, Psa 103:1, Psa 103:2; Isa 24:15, Isa 24:16, Isa 45:25, Isa 61:10; Hab 3:17, Hab 3:18; Rom 5:11; Co1 1:31; Co2 2:14; Phi 3:3, Phi 4:4; Pe1 1:8 Luke 1:47”