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Leviticus 8:32

Old Testament Law (Torah) ASV (1901)

What does Leviticus 8:32 say?

The American Standard Version records this verse as: “And that which remaineth of the flesh and of the bread shall ye burn with fire.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And that which remaineth of the flesh and of the bread shall ye burn with fire.
Leviticus 8:32 — American Standard Version

Context — Leviticus 8

American Standard Version (1901) — public domain. Click any verse for its study page.
29And Moses took the breast, and waved it for a wave-offering before Jehovah: it was Moses` portion of the ram of consecration; as Jehovah commanded Moses.
30And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, upon his garments, and upon his sons, and upon his sons` garments with him, and sanctified Aaron, his garments, and his sons, and his sons` garments with him.
31And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tent of meeting: and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.
32And that which remaineth of the flesh and of the bread shall ye burn with fire.
33And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled: for he shall consecrate you seven days.
34As hath been done this day, so Jehovah hath commanded to do, to make atonement for you.
35And at the door of the tent of meeting shall ye abide day and night seven days, and keep the charge of Jehovah, that ye die not: for so I am commanded.
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What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And that which remaineth of the flesh and of the bread, etc.] Until the next morning, which could not be eaten by Aaron and his sons: shall ye burn with fire; that it might not be corrupted, nor put to common nor superstitious uses.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Moses as the mediator of the covenant of the Law Galatians 3:19; Hebrews 8:6 was called to perform the priestly functions, in consecrating those on whom henceforth those functions were to devolve, and in inaugurating the legal order of sacrifices. See Exodus 40:23 note. The sin-offering was now offered for the first time. The succession in which the sacrifices followed each other on this occasion, first the sin-offering, then the burnt-offering, and lastly the peace-offering, has its ground in the meaning of each sacrifice, and became the established custom in later ages. The worshipper passed through a spiritual process. He had transgressed the Law, and he needed the atonement signified by…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Lev 7:17; Exo 12:10, Exo 29:34; Pro 27:1; Ecc 9:10; Co2 6:2; Heb 3:13, Heb 3:14 Leviticus 8:33”
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Related study paths

Read Leviticus 8 in contextBrowse Hebrew word studiesOpen this verse in the study reader

Sources and verification