Leviticus 8:21

“And he washed the inwards and the legs in water, etc.] The one being taken out, the other cut off: and Moses burnt the whole ram upon the altar: it [was] a burnt sacrifice for a sweet savour, [and] an offering made by fire unto the Lord; as the Lord commanded Moses; (see <022918>Exodus 29:18). Ver. 22-25. And he brought the other ram, the ram of consecration, etc.] Or “filling” f193, or “fulnesses”; because, as Jarchi says, these filled and perfected the priests in their priesthood; this was the finishing and consummation of their consecration: what is said in this and the three following verses (<030823>Leviticus 8:23-25) is the same as is ordered, (<022919>Exodus 29:19-22) and needs no…”

“Moses as the mediator of the covenant of the Law Galatians 3:19; Hebrews 8:6 was called to perform the priestly functions, in consecrating those on whom henceforth those functions were to devolve, and in inaugurating the legal order of sacrifices. See Exodus 40:23 note. The sin-offering was now offered for the first time. The succession in which the sacrifices followed each other on this occasion, first the sin-offering, then the burnt-offering, and lastly the peace-offering, has its ground in the meaning of each sacrifice, and became the established custom in later ages. The worshipper passed through a spiritual process. He had transgressed the Law, and he needed the atonement signified by…”

“a sweet savour: Lev 1:17, Lev 2:9; Gen 8:21; Exo 29:18; Eph 5:2 Leviticus 8:22”