Leviticus 26:29

Old Testament Law (Torah) ASV (1901)

What does Leviticus 26:29 say?

The American Standard Version records this verse as: “And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
Leviticus 26:29 — American Standard Version

Context — Leviticus 26

American Standard Version (1901) — public domain. Click any verse for its study page.
29And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And ye shall eat the flesh of your sons, etc.] Which was fulfilled at the siege of Samaria, in the times of Joram, (<120629>2 Kings 6:29); and at the siege of Jerusalem by Nebuchadnezzar, (<250410>Lamentations 4:10); and though there is no instance of it at that time in the sacred records, the Jews f909 tells us of one Doeg ben Joseph, who died and left a little one with his mother, who was very fond of him; but at this siege slew him with her own hands, and ate him, with respect to which they suppose Jeremiah makes the lamentation, (<250202>Lamentations 2:2); and of this also there was an instance at the last siege of Jerusalem, by Titus, when a woman, named Mary, of a considerable family,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“ye shall eat the flesh of your sons--The revolting picture was actually exhibited at the siege of Samaria, at the siege of Jerusalem by Nebuchadnezzar (Lam 4:10), and at the destruction of that city by the Romans. (See on Deu 28:53).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“As “the book of the covenant” Exodus 20:22-33 concludes with promises and warnings Exodus 23:20-33, so does this collection of laws contained in the Book of Leviticus. But the former passage relates to the conquest of the land of promise, this one to the subsequent history of the nation. The longer similar passage in Deuteronomy Deut. 27–30 is marked by broader and deeper promises and denunciations having immediate reference not only to outward consequences, but to the spiritual death incurred by transgressing the divine will. Leviticus 26:4 Rain in due season - The periodical rains, on which the fertility of the holy land so much depends, are here spoken of. There are two wet seasons,…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The flesh of your sons - Through extreme hunger. See Lam 4:10. Leviticus 26:30”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“26:29 Starvation would so pervade the land that when a child died of hunger, he or she would be eaten, in pagan fashion, by the others in the family (Deut 28:53-57; see 2 Kgs 6:24-31; Lam 2:20; cp. 2 Kgs 3:27).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“This was literally fulfilled at the siege of Jerusalem. Josephus gives a dreadful detail respecting a woman named Mary, who, in the extremity of the famine, during the seige, killed her sucking child, roasted, and had eaten part of it, when discovered by the soldiers! Deu 28:53-57; Kg2 6:28, Kg2 6:29; Jer 19:9; Lam 2:20, Lam 4:10; Eze 5:10; Mat 24:19; Luk 23:29 Leviticus 26:30”
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Related study paths

Sources and verification