Leviticus 21:4

Old Testament Law (Torah) ASV (1901)

What does Leviticus 21:4 say?

The American Standard Version records this verse as: “He shall not defile himself, [being] a chief man among his people, to profane himself.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

He shall not defile himself, [being] a chief man among his people, to profane himself.
Leviticus 21:4 — American Standard Version

Context — Leviticus 21

American Standard Version (1901) — public domain. Click any verse for its study page.
4He shall not defile himself, [being] a chief man among his people, to profane himself.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“[But] he shall not defile himself, [being] a chief man among his people, etc.] Which is not to be understood of any lord or nobleman or any chief ruler or governor of the people; for the context speaks only of priests, and not of other personages; besides, such might defile themselves, or mourn for their dead, as Abraham did for Sarah; nor of any husband for his wife, for even a priest, as has been observed, might do this for his wife, and much more a private person; nor is there any need to restrain it, as some Jewish writers do, to an adulterous wife, which a husband might not mourn for, though he might for his right and lawful wife; but there is nothing in the text, neither of an husband,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“But he shall not defile himself--"for any other," as the sense may be fully expressed. "The priest, in discharging his sacred functions, might well be regarded as a chief man among his people, and by these defilements might be said to profane himself" [BISHOP PATRICK]. The word rendered "chief man" signifies also "a husband"; and the sense according to others is, "But he being a husband, shall not defile himself by the obsequies of a wife" (Eze 44:25).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The sense seems to be that, owing to his position in the nation, the priest is not to defile himself in any cases except those named in Leviticus 21:2-3. The Septuagint appear to have followed a different reading of the text which would mean, “he shall not defile himself for a moment.” The explanation in the margin of our version is hardly in keeping with the prohibition to Ezekiel on a special occasion. See Ezekiel 24:16. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Being - Or, seeing he is a chief man, for such not only the high - priest, but others also of the inferior priests were. He shall not defile himself for any other person whatsoever. To profane himself - Because such defilement for the dead did profane him, or make him as a common person, and consequently unfit to manage his sacred employment. Leviticus 21:5”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Or, the verse may be read, being an husband among his people, he shall not defile himself for his wife, etc. Eze 24:16, Eze 24:17 Leviticus 21:5”
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Related study paths

Sources and verification