Leviticus 21:18

“For whatsoever man [he be] that hath a blemish, etc.] Let him be otherwise ever so well qualified for his office, as with respect to his parentage, against which no objection lies; or, as to his character and abilities, being a man of knowledge and of good manners; and whether these blemishes be, as the Jews f766 call them, fixed, settled ones, which have attended them ever since they were born, and are likely to attend them as long as they live; or are transient ones, only for the present, and perhaps, in a short time, wilt be removed; yet it matters not, while these blemishes are on them, he shall not approach; to the altar to offer sacrifice, or do any part of the priestly office, for…”

“He was not treated as an outcast, but enjoyed his privileges as a son of Aaron, except in regard to active duties. Leviticus 21:20 A dwarf - One who is small and wasted, either short, as in the text, or slender, as in the margin. It is hardly likely that dwarfishness would be overlooked in this enumeration. So most critical authorities. Scurry or scabbed - These words most probably include all affected with any skin disease. Leviticus 21:22 See Leviticus 2:3 note; Leviticus 6:25 note. Leviticus 21:23 Sanctuaries - The places especially holy, including the most holy place, the holy place, and the altar. This law is of course to be regarded as one development of the great principle that all…”

“A flat nose - Most restrain this word to the nose, and to some great deformity relating to it. But according to others, it signifies more generally, a person that wants some member or members, because the next word, to which it is opposed, signifies one that hath more members than he should. Leviticus 21:21”

“a blind man: Isa 56:10; Mat 23:16, Mat 23:17, Mat 23:19; Ti1 3:2, Ti1 3:3, Ti1 3:7; Tit 1:7, Tit 1:10 superfluous: Lev 22:23 Leviticus 21:20”