Leviticus 20:3

Old Testament Law (Torah) ASV (1901)

What does Leviticus 20:3 say?

The American Standard Version records this verse as: “I also will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

I also will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
Leviticus 20:3 — American Standard Version

Context — Leviticus 20

American Standard Version (1901) — public domain. Click any verse for its study page.
3I also will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And I will set my face against that man, etc.] Express resentment, anger, wrath, and indignation at him, (see <193416>Psalm 34:16): and will cut him off from among his people: that is, supposing him to have been guilty of the above horrid crime, and there being not sufficient evidence given of it by witnesses, or the magistrates negligent in doing their duty; and the matter being known to God the omniscient, he, according this declaration, would deal with him himself, and cut him off out of the land of the living, from among his relations, friends, and neighbours, by his own immediate hand; otherwise the law before provided a penalty, which is death by stoning, whereby he would be…”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Molech, literally, “the King”, called also Moloch, Milcom, and Malcham, was known in later times as “the abomination of the Ammonites” 1 Kings 11:5. He appears to have been the fire-god of the eastern nations; related to, and sometimes made identical with, Baal, the sun-god. The nature of the rite and of the impious custom called passing children through the fire to Molech is very doubtful. The practices appear to have been essentially connected with magical arts, probably also with unlawful lusts, and with some particular form of profane swearing. The rite in the time of Moses belonged to the region rather of magic than of definite idolatrous worship, and may have been practiced as a…”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“I will set my face against that man - Deal with him as an enemy, and make him a monument of my justice. To defile my sanctuary - Because the sanctuary was defiled by gross abominations committed in that city or land where God's sanctuary was: or because by these actions they declared to all men that they esteemed the sanctuary and service of God abominable and vile, by preferring such odious idolatry before it. And to profane my name - Partly by despising it themselves, partly by disgracing it to others, and giving them occasion to blaspheme it, and to abhor the true religion. Leviticus 20:4”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“I will set: Lev 17:10; Pe1 3:12 to defile: Num 19:20; Eze 5:11, Eze 23:38, Eze 23:39 profane: Lev 18:21; Eze 20:39; Co2 6:16 Leviticus 20:4”
Read attributed excerpt →
Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“By this punishment the nation only carried out the will of Jehovah; for He would cut off such a man (see at Lev 17:10 and Lev 18:21) for having defiled the sanctuary of Jehovah and desecrated the name of Jehovah, not because he had brought the sacrifice to Moloch into the sanctuary of Jehovah, as Movers supposes, but in the same sense in which all the sins of Israel defiled the sanctuary in their midst ( Lev 15:31; Lev 16:16). Leviticus 20:4”
Read attributed excerpt →

Related study paths

Sources and verification