Leviticus 20:24

“But I have said unto you, ye shall inherit the land, etc.] Promised it unto them, as he had to their fathers, Abraham, Isaac, and Jacob, and also to them; or he had said the above things unto them, that they, observing them, might possess the land of Canaan, and continue therein, which is the sense of the Targum of Jonathan: the Jews say, that the right of inheritance belonged to them, from Shem the son of Noah, whose portion it was, and which they gather from Melchizedek being king of Salem, whom they take to be Shem; and they say, the Canaanites only dwelt in it to make it better, till they should come and inherit it: and I will give it unto you to possess it; in whose gift it was, and who…”

“I . . . have separated you from other people--Their selection from the rest of the nations was for the all-important end of preserving the knowledge and worship of the true God amid the universal apostasy; and as the distinction of meats was one great means of completing that separation, the law about making a difference between clean and unclean beasts is here repeated with emphatic solemnity. Next: Leviticus Chapter 21”

“The ground is here again stated on which all these laws of holiness should be obeyed. See Leviticus 18:24-30 note. Leviticus 20:24 Compare the margin reference. Leviticus 20:25, Leviticus 20:26 The distinction between clean and unclean for the whole people, and not for any mere section of it, was one great typical mark of “the kingdom of priests, the holy nation.” See the Leviticus 11:42 note. Leviticus 20:25 Any manner of living thing that creepeth - Rather, any creeping thing; that is, any vermin. See Leviticus 11:20-23. The reference in this verse is to dead animals, not to the creatures when alive. return to 'Top of Page' Footnotes: Copyright Statement These files are public domain.…”

“20:24 The expression flowing with milk and honey is common in Exodus—Deuteronomy. It conveys the idea of food being abundant and easy to get. This contrasts with Egypt, where everything depended on the flooding of the Nile and irrigation (Deut 11:9-12).”

“But I: Exo 3:8, Exo 3:17, Exo 6:8 a land: Milk and honey were the chief dainties of the ancients as they are now among the Arabs, particularly the Bedouins. Hence not only the Hebrews, but also the Greeks and Romans, painted the highest pleasantness and fertility by an abundance of milk and honey. The image used in the text, and frequently by ancient authors on similar subjects, is a metaphor, derived from a breast, producing copious streams of milk. which: Lev 20:26; Exo 19:5, Exo 19:6, Exo 33:16; Num 23:9; Deu 7:6, Deu 14:2; Kg1 8:53; Joh 15:19; Co2 6:17; Pe1 2:9 Leviticus 20:25”