Leviticus 19:5

Old Testament Law (Torah) ASV (1901)

What does Leviticus 19:5 say?

The American Standard Version records this verse as: “And when ye offer a sacrifice of peace-offerings unto Jehovah, ye shall offer it that ye may be accepted.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And when ye offer a sacrifice of peace-offerings unto Jehovah, ye shall offer it that ye may be accepted.
Leviticus 19:5 — American Standard Version

Context — Leviticus 19

American Standard Version (1901) — public domain. Click any verse for its study page.
5And when ye offer a sacrifice of peace-offerings unto Jehovah, ye shall offer it that ye may be accepted.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And if ye offer a sacrifice of peace offerings unto the Lord, etc.] Which were of three sorts, a thanksgiving, a vow, and a voluntary offering, (<030711>Leviticus 7:11,12,16); the latter seems to be here meant, as appears by what follows: ye shall offer it at your own will; a voluntary freewill offering, of their own accord, and not by force, as Aben Ezra; and in such offerings they were left to their liberty to offer what they pleased, it might be of the flock, or of the herd, a male or a female, (<030301>Leviticus 3:1,6). The Targum of Jonathan is “for your acceptation;” that is, that should be offered, and in such a manner as to be accepted of you with God; which sense is countenanced by…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“if ye offer a sacrifice of peace offerings unto the Lord, ye shall offer it at your own will--Those which included thank offerings, or offerings made for vows, were always freewill offerings. Except the portions which, being waved and heaved, became the property of the priests (see Lev. 3:1-17), the rest of the victim was eaten by the offerer and his friend, under the following regulations, however, that, if thank offerings, they were to be eaten on the day of their presentation; and if a freewill offering, although it might be eaten on the second day, yet if any remained of it till the third day, it was to be burnt, or deep criminality was incurred by the person who then ventured to partake…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Rather, ye shall offer it that you may be accepted. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“At your own will - Or, according to your own pleasure, what you think fit: For though this in general was required, yet it was left to their choice to determine the particulars. Leviticus 19:6”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“a sacrifice: Lev. 3:1-17, Lev 7:16, Lev 22:21; Exo 24:5; Ch2 31:2; Eze 45:15-17, Eze 46:2, Eze 46:12; Eph 2:13, Eph 2:14 ye shall: Lev 1:3, Lev 22:19, Lev 22:23, Lev 22:29 your own will: The Hebrews had several kinds of offerings, which they called corban. Some were free-will offerings, and others were of obligation. The first fruits, the tenths, the sin-offerings, were of obligation; the peace-offerings, vows, offerings of oil, wine, bread, and other things which were made to the temple, or to the ministers of the Lord, were offerings of devotion; these constituted the greater part. They indeed were a shadow of good things to come, which we enjoy in full fruition through THE ONE great…”
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Related study paths

Sources and verification