Leviticus 19:35

Old Testament Law (Torah) ASV (1901)

What does Leviticus 19:35 say?

The American Standard Version records this verse as: “Ye shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Ye shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.
Leviticus 19:35 — American Standard Version

Context — Leviticus 19

American Standard Version (1901) — public domain. Click any verse for its study page.
35Ye shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Ye shall do no unrighteousness in judgment, etc.] This is repeated from (<031915>Leviticus 19:15); and in order to lead on to some other laws and instructions; though Aben Ezra thinks this is said in connection with the preceding words, and in reference to the stranger, agreeably to (<050116>Deuteronomy 1:16); but Jarchi refers it to what follows concerning weights and measures, and observes, that a measurer is a judge; and if he acts deceitfully, he perverts judgment, and does that which is detestable and abominable, and is the cause of the five following things said of a judge; he defiles the land, and profanes the name of God, and causes the Shechinah or divine Majesty to remove, or…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The ephah is here taken as the standard of dry measure, and the bin (see Exodus 29:40 note) as the standard of liquid measure. Of the two very different estimates of the capacities of these measures, the more probable is that the ephah did not hold quite four gallons and a half, and the hin not quite six pints. The log was a twelfth part of the hin Leviticus 14:10. Leviticus 19:36 I am the Lord your God ... - A full stop should precede these words. They intraduce the formal conclusion to the whole string of precepts in this chapter, which are all enforced upon the ground of the election of the nation by Yahweh who had delivered them from the bondage of Egypt. return to 'Top of Page'…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“In mete - yard - In the measuring of lands, or dry things, as cloth, ribband. In measure - In the measuring liquid or such dry things as are only contigious, as corn or wine. Leviticus 19:36”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“19:35-36 dishonest standards: Merchants would sometimes use two different sets of weights, one heavy and one light (Deut 25:13-15), in order to cheat customers. The Bible makes it clear that this practice was abhorrent to God (Prov 11:1; 16:11; 20:10, 23; Mic 6:11).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“no unrighteousness: Lev 19:15 in meteyard: Deu 25:13, Deu 25:15; Pro 11:1, Pro 16:11, Pro 20:10; Eze 22:12, Eze 22:13; Amo 8:5, Amo 8:6; Mic 6:1; Mat 7:2 Leviticus 19:36”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“As a universal rule, they were to do no wrong in judgment (the administration of justice, Lev 19:15), or in social intercourse and trade with weights and measures of length and capacity; but to keep just scales, weights, and measures. On ephah and hin, see at Exo 16:36 and Exo 29:40. In the renewal of this command in Deu 25:13-16, it is forbidden to carry "stone and stone" in the bag, i.e., two kinds of stones (namely, for weights), large and small; or to keep two kinds of measures, a large one for buying and a small one for selling; and full (unadulterated) and just weight and measure are laid down as an obligation. This was a command, the breach of which was frequently condemned ( Pro…”
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Related study paths

Sources and verification