Leviticus 17:11

Old Testament Law (Torah) ASV (1901)

What does Leviticus 17:11 say?

The American Standard Version records this verse as: “For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life.
Leviticus 17:11 — American Standard Version

Context — Leviticus 17

American Standard Version (1901) — public domain. Click any verse for its study page.
11For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“For the life of the flesh [is] in the blood, etc.] The animal life or soul, the life and soul of every creature, and even the animal life and soul of man; agreeably to which our famous Dr. Harvey, who found out the circulation of the blood, says of it, that it is the principal part which first appears in generation; is the genital part, the fountain of life the first that lives, and the last that dies; the primary seat of the soul or life, from whence motion and pulsation take their rise; in which the innate heat is produced the vital spirit is generated and the life consists f607; and therefore it is spread all over the body, and according to the condition that it is in, such is the health…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls--God, as the sovereign author and proprietor of nature, reserved the blood to Himself and allowed men only one use of it--in the way of sacrifices.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The prohibition to eat blood is repeated in seven places in the Pentateuch, but in this passage two distinct grounds are given for the prohibition: first, its own nature as the vital fluid; secondly, its consecration in sacrificial worship. Leviticus 17:11 Rather, For the soul of the flesh is in the blood; and I have ordained it for you upon the altar, to make atonement for your souls, for the blood it is which makes atonement by means of the soul. In the Old Testament there are three words relating to the constitution of man; (a) “life” as opposed to death Genesis 1:20; Deuteronomy 30:15; (b) the “soul” as distinguished from the body; the individual life either in man or beast, whether…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Is in the blood - Depends upon the blood, is preserved and nourished by it. The blood maketh atonement - Typically, and in respect of the blood of Christ which it represented, by which the atonement is really made. So the reason is double; because this was eating up the ransom of their own lives, which in construction was the destroying of themselves. because it was ingratitude and irreverence towards that sacred blood of Christ which they ought to have in continual veneration. Leviticus 17:15”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“17:11 the life of the body is in its blood: Israel was forbidden to consume blood (17:10) because it was symbolic of the life given by God and was reserved as God’s portion of each animal offering. God had also designated the sacrificial blood as the means of atonement. In other words, God’s grace permitted the life of the animal to be accepted in exchange for the life of the sinner. In the New Testament, the blood of Christ—representing his life freely given—has provided eternal redemption for believers (Heb 9:12).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“the life: This sentence, which contains a most important truth, had existed in the Mosaic writings for more than 3,000 years, before the attention of any philosopher was drawn to the subject. That the blood actually possesses a living principle, and that the life of the whole body is derived from it, is a doctrine of revelation, and a doctrine which the experiments of the most accurate anatomists have served strongly to confirm. The proper circulation of this important fluid through the whole human system was first taught by Solomon in figurative language ( Ecc 12:6), and discovered, as it is called, and demonstrated by Dr. Harvey in 1628; though some Italian philosophers had the same notion…”
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Related study paths

Sources and verification