Leviticus 16:24

Old Testament Law (Torah) ASV (1901)

What does Leviticus 16:24 say?

The American Standard Version records this verse as: “and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
Leviticus 16:24 — American Standard Version

Context — Leviticus 16

American Standard Version (1901) — public domain. Click any verse for its study page.
24and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And he shall wash his flesh with water in the holy place, etc.] In the court of the tabernacle of the congregation, where, as Aben Ezra says, they spread fine linen for him; Jarchi says, it was a place on the roof of the house of Parvah, where all the dippings and washings were made, except the first; (see Gill on “<031604>Leviticus 16:4”); and this washing was no other than the dipping of his whole body in water; and if our Lord was baptized on this day, as some have thought, before observed, whose baptism was by dipping, (<400316>Matthew 3:16,17); there will appear in this a great likeness between the type and the antitype: and put on his garments and come forth; put on his golden…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“It is important, in reference to the meaning of the day of atonement, to observe the order of the rites as they are described in these verses. Leviticus 16:12 A censer - See Exodus 25:38 note. The altar before the Lord - i. e. the altar of burnt-offering on which the fire was always burning. Leviticus 16:14 The high priest must have come out from the most holy place to fetch the blood, leaving the censer smoking within, and then have entered again within the veil. He sprinkled the blood seven times upon the mercy-seat, on its east side (not “eastward”), and then seven times upon the floor in front of it. If the mercy-seat may be regarded as an altar, the holiest one of the three, on this one…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“He shall put on his linen garments - Not his ordinary priestly linen garments, for he was to leave them in the tabernacle, Lev 16:23, but the high - priestly garments, called his garments properly, and by way of distinction. And this change of his garments was not without cause. For the common priestly garments were more proper for him in the former part of his ministration, both because he was to appear before the Lord in the most holy place to humble himself and make atonement for his own and for the people's sins, and therefore his meanest attire was most fit, and because he was to lay his hands upon that goat on which all their sins were put, by which touch both he and his garments would…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“wash: Lev 16:4, Lev 8:6, Lev 14:9, Lev 22:6; Exo 29:4; Heb 9:10, Heb 10:19-22; Rev 1:5, Rev 1:6 his garments: Lev 8:7-9; Exo 28:4-14, Exo 29:5 his burnt: Lev 16:3, Lev 16:5 and make: Lev 16:17 Leviticus 16:25”
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Related study paths

Sources and verification