Leviticus 14:48

Old Testament Law (Torah) ASV (1901)

What does Leviticus 14:48 say?

The American Standard Version records this verse as: “And if the priest shall come in, and look, and, behold, the plague hath not spread in the house, after the house was plastered; then the priest shall pronounce the house clean, because the plague is healed.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And if the priest shall come in, and look, and, behold, the plague hath not spread in the house, after the house was plastered; then the priest shall pronounce the house clean, because the plague is healed.
Leviticus 14:48 — American Standard Version

Context — Leviticus 14

American Standard Version (1901) — public domain. Click any verse for its study page.
48And if the priest shall come in, and look, and, behold, the plague hath not spread in the house, after the house was plastered; then the priest shall pronounce the house clean, because the plague is healed.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And if the priest shall come in, and look [upon it], etc.] That is, on the seventh day of the second week of its being shut up: and, behold, the plague hath not spread in the house, after the house was plastered; (see Gill on “<031442>Leviticus 14:42”): then the priest shall pronounce the house clean; fit to be inhabited, and so no more to be shut up, but free for use as before: because the plague is healed; the infection being wholly removed by taking out the stones, scraping, and plastering the house, and so an entire stop put to the spread of it.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“the priest shall pronounce the house clean, because the plague is healed--The precautions here described show that there is great danger in warm countries from the house leprosy, which was likely to be increased by the smallness and rude architecture of the houses in the early ages of the Israelitish history. As a house could not contract any impurity in the sight of God, the "atonement" which the priest was to make for it must either have a reference to the sins of its occupants or to the ceremonial process appointed for its purification, the very same as that observed for a leprous person. This solemn declaration that it was "clean," as well as the offering made on the occasion, was…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“This section is separated from that on leprosy in clothing Leviticus 13:47-59 with which it would seem to be naturally connected, and is placed last of all the laws concerning leprosy, probably on account of its being wholly prospective. While the Israelites were in the wilderness, the materials of their dwellings were of nearly the same nature as those of their clothing, and would be liable to the same sort of decay. They were therefore included under the same law. I put the plague - Yahweh here speaks as the Lord of all created things, determining their decay and destruction as well as their production. Compare Isaiah 45:6-7; Jonah 4:7; Matthew 21:20. Leviticus 14:37 Hollow strakes ... -…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“shall come in: Heb. in coming in shall come in, etc. because. Lev 14:3; Job 5:18; Hos 6:1; Mar 5:29, Mar 5:34; Luk 7:21; Co1 6:11 Leviticus 14:49”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“If the priest should find, however, that after the fresh plastering the mole had not appeared again, or spread (to other places), he was to pronounce the house clean, because the evil was cured, and ( Lev 14:49-53) to perform the same rite of purification as was prescribed for the restoration of a man, who had been cured of leprosy, to the national community ( Lev 14:4-7). The purpose was also the same, namely, to cleanse (חטּא cleanse from sin) and make atonement for the house, i.e., to purify it from the uncleanness of sin which had appeared in the leprosy. For, although it is primarily in the human body that sin manifests itself, it spreads from man to the things which he touches, uses,…”
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Related study paths

Sources and verification