Leviticus 14:36

“Then the priest shall command that they empty the house, etc.] Clear it of all persons and things; everybody was obliged to go out of it; and all the furniture of it, all the household goods in it, were to be removed from it: before the priest go [into it] to see the plague, that all that [is] in the house be not made clean; as would be the case should the priest view it, and pronounce it unclean before the removal of them; agreeably to which is the Jewish tradition f511, before a priest comes to see the plague, not anything in the house is defiled; but after he is come to see it, even bundles of sticks, and of reeds, are defiled, which are not reckoned under the uncleanness to be removed:…”

“This section is separated from that on leprosy in clothing Leviticus 13:47-59 with which it would seem to be naturally connected, and is placed last of all the laws concerning leprosy, probably on account of its being wholly prospective. While the Israelites were in the wilderness, the materials of their dwellings were of nearly the same nature as those of their clothing, and would be liable to the same sort of decay. They were therefore included under the same law. I put the plague - Yahweh here speaks as the Lord of all created things, determining their decay and destruction as well as their production. Compare Isaiah 45:6-7; Jonah 4:7; Matthew 21:20. Leviticus 14:37 Hollow strakes ... -…”

“That all be not made unclean - It is observable here, that neither the people nor the household stuff were polluted till the leprosy was discovered and declared by the priest, to shew what great difference God makes between sins of ignorance, and sins against knowledge. Leviticus 14:37”

“14:36 Having the house emptied indicated that it was not actually unclean until the priest pronounced it so. The owner would remove furnishings so that they would not be included in the quarantine.”

“empty: or, prepare be not made: Co1 15:33; Ti2 2:17, Ti2 2:18; Heb 12:15; Rev 18:4 Leviticus 14:37”