Leviticus Chapter 12

Old Testament Law (Torah) 8 Verses

What is Leviticus 12 about?

Laws of sacrifice, ritual purity, and the priestly system — revealing how a holy God dwells among sinful people. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And Jehovah spake unto Moses, saying,
2Speak unto the children of Israel, saying, If a woman conceive seed, and bear a man-child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean.
3And in the eighth day the flesh of his foreskin shall be circumcised.
4And she shall continue in the blood of [her] purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
5But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of [her] purifying threescore and six days.
6And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb a year old for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, unto the door of the tent of meeting, unto the priest:
7and he shall offer it before Jehovah, and make atonement for her; and she shall be cleansed from the fountain of her blood. This is the law for her that beareth, whether a male or a female.
8And if her means suffice not for a lamb, then she shall take two turtle-doves, or two young pigeons; the one for a burnt-offering, and the other for a sin-offering: and the priest shall make atonement for her, and she shall be clean.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And the Lord spake unto Moses, etc.] The laws in the preceding chapter were delivered both to Moses and Aaron, but what follows in this only to Moses; but inasmuch as the priest had a concern in it, it being his business to offer the sacrifices required by the following law, it was no doubt given to Moses, to be delivered to Aaron, as well as to the people. R. Semlai remarks, that as the creation of man was after that of the beasts, fowls, fishes, etc. so the laws concerning the uncleanness of men are after those relating to beasts, etc, and they begin with the uncleanness of a new mother, because, as Aben Ezra…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“WOMAN'S UNCLEANNESS BY CHILDBIRTH. (Lev 12:1-8) If a woman, &c.--The mother of a boy was ceremonially unclean for a week, at the end of which the child was circumcised (Gen 17:12; Rom 4:11-13); the mother of a girl for two weeks (Lev 12:5) --a stigma on the sex (Ti1 2:14-15) for sin, which was removed by Christ; everyone who came near her during that time contracted a similar defilement. After these periods, visitors might approach her though she was still excluded from the public ordinances of religion [Lev 12:4].”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“This chapter would more naturally follow the 15th chapter of Leviticus. See the note to Leviticus 15:1. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“From uncleanness contracted by the touching or eating of external things, he now comes to that uncleanness which ariseth from ourselves. Leviticus 12:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“12:1-8 These verses detail the regulations pertaining to childbirth. Any bodily discharge, even blood, was considered “abnormal” because it reduced the vitality of the individual and rendered the person ceremonially unclean (see study notes on 5:3; 11:1–15:33). Accordingly, not childbirth but the discharge accompanying it is addressed in these verses (12:2, 5, 7). The uncleanness was not sinful in itself, but only if it was neglected and allowed to come into contact with what is holy (see 5:2-3).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 2
“If a woman: Gen 1:28, Gen 3:16; Job 14:4, Job 15:14, Job 25:4; Psa 51:5; Luk 2:22; Rom 5:12-19 according: Lev 15:19 Leviticus 12:3”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“Uncleanness and Purification after Child-Birth. - Lev 12:2-4. "If a woman bring forth (תּזריע) seed and bear a boy, she shall be unclean seven days as in the days of the uncleanness of her (monthly) sickness." נדּה, from נדד to flow, lit., that which is to flow, is applied more especially to the uncleanness of a woman's secretions ( Lev 15:19). דּותהּ, inf. of דּוה, to be sickly or ill, is applied here and in Lev 15:33; Lev 20:18, to the suffering connected with an issue of blood. Leviticus 12:3”
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