Leviticus 10:13

“And ye shall eat it in the holy place, etc.] Not in that which was properly so called, but in the court of the tabernacle; at the door of the tabernacle of the congregation, as Aben Ezra, in some apartment there; for it was not to be carried out of the sanctuary, and eaten in their own houses or tents, as others might, after mentioned: because it [is] thy due, and thy sons’ due, of the offerings of the Lord made by fire; and not any others; neither his wife nor his daughters, nor any other related to him, or whom he might invite, as in other cases, might eat of it; this none but he and his sons might eat of, and nowhere else but in the sanctuary: for so I am commanded; to make known and…”

“The argument is, that as such meals were appointed in honor of Yahweh Himself, they ought to be conducted with due reverence and discretion. Leviticus 10:12 Beside the altar - What is called “the holy place” in Leviticus 10:13, Leviticus 10:17 : it should be rather, a holy place, any part of the holy precinct, as distinguished from a merely “clean place” Leviticus 10:14, either within or without the court of the tabernacle. Leviticus 10:14 Wave breast and heave shoulder - See Leviticus 7:30 note. return to 'Top of Page'”

“In the holy place - in the court, near the altar of burnt - offerings. Leviticus 10:14”

“10:13-15 The priest’s share of the grain offering, the sin offering, and the guilt offering was “most holy” (see 2:3; 6:29; 7:6). Only the males in the priest’s family could eat it, and it had to be consumed in a holy place (that is, the Tabernacle court). The priest’s portion of the peace offering, though, was considered simply “holy.” It could be eaten by any family member in any clean place (22:10-13).”

“ye shall: Num 18:10 for so I: Lev 2:3, Lev 6:16 Leviticus 10:14”