Judges 9:30

Old Testament Historical ASV (1901)

What does Judges 9:30 say?

The American Standard Version records this verse as: “And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
Judges 9:30 — American Standard Version

Context — Judges 9

American Standard Version (1901) — public domain. Click any verse for its study page.
30And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And when Zebul the ruler of the city, etc.] Whom Abimelech had placed there under him: heard the words of Gaal the son of Ebed, his anger was kindled; because he spoke slightly of him, and wished to have his place; perhaps before Zebul was inclined to be on the side of the Shechemites against Abimelech, or at least dissembled that he was; but now, being incensed at the words of Gaal, determined to take the side of Abimelech, and let him know how things were carrying on against him.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“kindled: or, hot, Jdg 9:30 Judges 9:31”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“This rebellious speech of Gaal was reported to Abimelech by the town-prefect Zebul, who sent messengers to him בּתרמה, either with deceit (תּרמה from רמה), i.e., employing deceit, inasmuch as he had listened to the speech quietly and with apparent assent, or "in Tormah," the name of a place, תּרמה being a misspelling for ארמה = ארוּמה ( Jdg 9:41). The Sept. and Chaldee take the word as an appellative = ἐν κρυφῇ, secretly; so also do Rashi and most of the earlier commentators, whilst R. Kimchi the elder has decided in favour of the second rendering as a proper name. As the word only occurs here, it is impossible to decide with certainty in favour of either view. צרים הנּם, behold they stir…”
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Related study paths

Sources and verification