Judges 8:24

Old Testament Historical ASV (1901)

What does Judges 8:24 say?

The American Standard Version records this verse as: “And Gideon said unto them, I would make a request of you, that ye would give me every man the ear-rings of his spoil. (For they had golden ear-rings, because they were Ishmaelites.)” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Gideon said unto them, I would make a request of you, that ye would give me every man the ear-rings of his spoil. (For they had golden ear-rings, because they were Ishmaelites.)
Judges 8:24 — American Standard Version

Context — Judges 8

American Standard Version (1901) — public domain. Click any verse for its study page.
24And Gideon said unto them, I would make a request of you, that ye would give me every man the ear-rings of his spoil. (For they had golden ear-rings, because they were Ishmaelites.)

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Gideon said unto them, I would desire a request of you, etc.] Which he thought they would scarcely deny, and it was now a fair opportunity to make it, since they had offered him a crown, or to be king over them: and the favour he asked was, that you would give me every man the earrings of his prey; or, “an earring of his prey”; for it is in the singular number; every man one earring, as Abarbinel interprets it; for though they might have more, yet only one ear ring of every man is desired: for they had golden earrings, because they were Ishmaelites; so the Midianites and Ishmaelites are spoken of as the same, they being mixed and dwelling together, or very near each other,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Gideon said unto them, I would desire a request of you--This was the contribution of an earring (singular). As the ancient Arabians (Ishmaelites and Midianites being synonymous terms, Gen 37:25, Gen 37:28) were gorgeously adorned with barbaric pearl and gold, an immense amount of such valuable booty had fallen into the hands of the Israelitish soldiers. The contribution was liberally made, and the quantity of gold given to him is estimated at £3113 sterling.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“In this desire for gold Gideon falls to the level of ordinary men, and we may see in it the first decline of his glory, leading to a sad tarnishing of the luster of his bright name. The idolatrous honor paid to Gideon’s ephod was probably a source of revenue to his house. Contrast the conduct of Abraham Genesis 14:21-23, and of Elisha 2Ki 5:16, 2 Kings 5:26. The “ear-ring” here mentioned is properly a “nose-ring” (compare Genesis 24:22 note). The custom of wearing nose-rings prevails in Eastern countries to the present day. The circumstance of Job’s friends each contributing a nose-ring of gold (Job 42:11 note) is a remarkable parallel to the incident in Gideon’s history. Rings of gold were…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Ishmaelites - A mixture of people all called by one general name, Ishmaelites or Arabians, who used to wear ear - rings; but the greatest, and the ruling part of them were Midianites. Judges 8:27”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“give me: Gen 24:22, Gen 24:53; Exo 12:35, Exo 32:3; Pe1 3:3-5 because: Gen 16:10, Gen 16:11, Gen 25:13, Gen 37:25, Gen 37:28; Sa1 25:11; Kg1 20:11 Judges 8:26”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Gideon resisted the temptation to put an earthly crown upon his head, from true fidelity to Jehovah; but he yielded to another temptation, which this appeal on the part of the people really involved, namely, the temptation to secure to himself for the future the position to which the Lord had called and exalted him. The Lord had called him to be the deliverer of Israel by visibly appearing in His angel, and had not only accepted the gift which he offered Him, as a well-pleasing sacrifice, but had also commanded him to build an altar, and by offering an atoning burnt-sacrifice to re-establish the worship of Jehovah in his family and tribe, and to restore the favour of God to His people once…”
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Related study paths

Sources and verification