Judges 5:22

Old Testament Historical ASV (1901)

What does Judges 5:22 say?

The American Standard Version records this verse as: “Then did the horsehoofs stamp By reason of the prancings, the prancings of their strong ones.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Then did the horsehoofs stamp By reason of the prancings, the prancings of their strong ones.
Judges 5:22 — American Standard Version

Context — Judges 5

American Standard Version (1901) — public domain. Click any verse for its study page.
22Then did the horsehoofs stamp By reason of the prancings, the prancings of their strong ones.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then were the horse hoofs broken by means of the pransings , etc.] Either through the force of the waters of the river, where they pranced and plunged, and could have no standing; or through the swift haste they made to run away, striking the earth so quick, and with such force and vehemence, that their hoofs were broken thereby, especially on stony ground, and so their speed retarded: the pransings of the mighty ones ; either their riders, princes, and great personages, who made them prance, leap, and run with great speed and force; or horses strong and mighty, being such as were selected for this purpose, and trained to war.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Then were the horse hoofs broken by the means of the prancings--Anciently, as in many parts of the East still, horses were not shod. The breaking of the hoofs denotes the hot haste and heavy irregular tramp of the routed foe.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Probably an allusion to the frantic efforts of the chariot-horses to disengage themselves from the morass (Judges 4:15 note). Mighty ones - Applied to bulls Psalms 22:12 and horses Jeremiah 8:16; Jeremiah 47:3; Jeremiah 50:11; elsewhere, as probably here, to men. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Horses hoofs - Their horses, in which they put most confidence, had their hoofs, which are their support and strength, broken, either by dreadful hail - stones, or rather, by their swift and violent running over the stony grounds, when they fled with all possible speed from God and from Israel. Pransings - Or because of their fierce or swift courses. Mighty ones - Of their strong and valiant riders, who forced their horses to run away as fast as they could. Judges 5:23”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“horsehoofs: Anciently, horses were not shod; nor are they at the present day in some parts of the East. The flight was so rapid that the hoofs of their horses were splintered and broken by the roughness of the roads; in consequence of which they became lame, and could not carry off their riders. Psa 20:7, Psa 33:17, Psa 147:10, Psa 147:11; Isa 5:28; Jer 47:4; Mic 4:13 prancings: or, tramplings, or, plungings mighty ones: Or, as Dr. Waterland renders, "mighty horses," or "strong steeds," as Dr. Kennicott, i.e., their war-horses, which gives great energy to the text, and renders it perfectly intelligible. Judges 5:23”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“22 Then did the hoofs of the horses stamp With the hunting, the hunting of his strong ones. 23 Curse ye Meroz, saith the angel of the Lord; Curse ye, curse ye the inhabitants thereof! Because they came not to the help of Jehovah, To the help of Jehovah among the mighty. 24 Blessed before women be Jael, The wife of Heber the Kenite, Blessed before women in the tent! The war-chariots of the enemy hunted away in the wildest flight ( Jdg 5:22). The horses stamped the ground with the continuous hunting or galloping away of the warriors. דהרה, the hunting (cf. דּהר, Nah 3:2). The repetition of the word expresses the continuance or incessant duration of the same thing (see Ewald, 313, a.). אבּירים,…”
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Related study paths

Sources and verification