Judges 4:17

Old Testament Historical ASV (1901)

What does Judges 4:17 say?

The American Standard Version records this verse as: “Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
Judges 4:17 — American Standard Version

Context — Judges 4

American Standard Version (1901) — public domain. Click any verse for its study page.
17Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Howbeit, Sisera fled away on his feet, etc.] Got off, and made his escape to the tent of Jael, the wife of Heber the Kenite; before spoken of, (<070411>Judges 4:11); and he made to that, because he might think himself safer in a tent than in a town; and especially in the tent of a woman, where he might imagine no search would be made; for women of note, in those times, had separate tents, (see <012467>Genesis 24:67); and the rather he made his escape hither for a reason that follows: for [there was] peace between Jabin the king of Hazor and the house of Heber the Kenite; which Jabin might the more readily come into, because these were not Israelites, nor did they make any claim to the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Sisera fled . . . to the tent of Jael--According to the usages of nomadic people, the duty of receiving the stranger in the sheik's absence devolves on his wife, and the moment the stranger is admitted into his tent, his claim to be defended or concealed from his pursuers is established.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Sisera went, not to Heber’s tent, but to Joel’s, as more secure from pursuit. Women occupied a separate tent. Genesis 18:6, Genesis 18:10; Genesis 24:67. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The tent of Jael - For women had their tents apart from their husbands. And here he thought to lurk more securely than in her husband's tent. Peace - Not a covenant of friendship, which they were forbidden to make with that cursed people, but only a cessation of hostilities, which he afforded them because they were peaceable people, abhorring war, and wholly minding pasturage, and were not Israelites, with whom his principal quarrel was; and especially by God's over - ruling disposal of his heart to favour them who were careful to keep themselves uncorrupted with Israel's sins, and therefore preserved from their plagues. Judges 4:18”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“fled: Job 12:19-21, Job 18:7-12, Job 40:11, Job 40:12; Psa 37:35, Psa 37:36, Psa 107:40; Pro 29:23; Amo 5:19, Amo 5:20 Jael: Jdg 5:6, Jdg 5:24 peace: Psa 69:22; Isa 57:21 Judges 4:18”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Sisera took refuge in the tent of Jael, the wife of Heber the Kenite, to escape the sword of the Israelites, as king Jabin lived at peace with the house of Heber, i.e., with this branch of the Kenites. Jdg 4:18 Jael received the fugitive into her tent in the usual form of oriental hospitality (סוּר, as in Gen 19:2-3, to turn aside from the road and approach a person), and covered him with a covering (שׂמיכה, ἁπ. λεγ., covering, or rug), that he might be able to sleep, as he was thoroughly exhausted with his flight. Jdg 4:19 On his asking for water to drink, as he was thirsty (צמתּי, defective form for צמאתּי), she handed him milk from her bottle, and covered him up again. She gave him milk…”
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Related study paths

Sources and verification