Judges Chapter 10

Old Testament Historical 18 Verses

What is Judges 10 about?

Cycles of apostasy, oppression, and deliverance through charismatic leaders in pre-monarchic Israel. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And after Abimelech there arose to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in the hill-country of Ephraim.
2And he judged Israel twenty and three years, and died, and was buried in Shamir.
3And after him arose Jair, the Gileadite; and he judged Israel twenty and two years.
4And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havvoth-jair unto this day, which are in the land of Gilead.
5And Jair died, and was buried in Kamon.
6And the children of Israel again did that which was evil in the sight of Jehovah, and served the Baalim, and the Ashtaroth, and the gods of Syria, and the gods of Sidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines; and they forsook Jehovah, and served him not.
7And the anger of Jehovah was kindled against Israel, and he sold them into the hand of the Philistines, and into the hand of the children of Ammon.
8And they vexed and oppressed the children of Israel that year: eighteen years [oppressed they] all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.
9And the children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.
10And the children of Israel cried unto Jehovah, saying, We have sinned against thee, even because we have forsaken our God, and have served the Baalim.
11And Jehovah said unto the children of Israel, [Did] not [I save you] from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
12The Sidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried unto me, and I saved you out of their hand.
13Yet ye have forsaken me, and served other gods: wherefore I will save you no more.
14Go and cry unto the gods which ye have chosen; let them save you in the time of your distress.
15And the children of Israel said unto Jehovah, We have sinned: do thou unto us whatsoever seemeth good unto thee; only deliver us, we pray thee, this day.
16And they put away the foreign gods from among them, and served Jehovah; and his soul was grieved for the misery of Israel.
17Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpah.
18And the people, the princes of Gilead, said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And after Abimelech there arose to defend Israel, etc.] To save, deliver, and protect Israel; which does not necessarily imply that Abimelech did; for he was no judge of God’s raising up, or the people’s choosing, but usurped a kingly power over them; and was so far from saving and defending them, that he involved them in trouble and distress, and ruled over them in a tyrannical manner, and left them in the practice of idolatry: it only signifies that after his death arose a person next described to which this may well be attributed, that he was raised up as a judge by the Lord; and though we read of no enemies…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“TOLA JUDGES ISRAEL IN SHAMIR. (Jdg 10:1-5) after Abimelech there arose to defend Israel, Tola--that is, "to save." Deliverance was necessary as well from intestine usurpation as from foreign aggression. the son of Puah--He was uncle to Abimelech by the father's side, and consequently brother of Gideon; yet the former was of the tribe of Issachar, while the latter was of Manasseh. They were, most probably, uterine brothers. dwelt in Shamir in mount Ephraim--As a central place, he made it the seat of government.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Defend - The marginal reading “to deliver,” is far preferable. The word is the same as in Judges 2:16, Judges 2:18; Judges 3:9, Judges 3:15, Judges 3:31, etc., and is the technical word applied to the judges. Compare Nehemiah 9:27 (“saviours who saved them,” the King James Version). The term “there arose,” also marks Tola as one of the Judges, properly so called, raised by divine providence. Tola and Puah - Both names of heads of houses in the tribe of Issachar 1 Chronicles 7:1; Genesis 46:13. Shamir - Not the same as that mentioned in Joshua 15:48, which was in the hill country of Judah. Issaehar would seem from…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“There arose - Not of himself, but raised by God, as the other judges were. To defend - Or, to save, which he did not by fighting against, and overthrowing their enemies, but by a prudent and pious government of them, whereby he kept them from sedition, oppression, and idolatry. In Shamir - Which was in the very midst of the land. Judges 10:3”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“am 2772, bc 1232, An, Ex, Is, 259 arose: Jdg 2:16, Jdg 3:9 defend: or, deliver, Heb. save Shamir: Jos 15:48 Judges 10:3”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“Of these two judges no particular deeds are mentioned, no doubt because they performed none. Jdg 10:1-2 Tola arose after Abimelech's death to deliver Israel, and judged Israel twenty-three years until his death, though certainly not all the Israelites of the twelve tribes, but only the northern and possibly also the eastern tribes, to the exclusion of Judah, Simeon, and Benjamin, as these southern tribes neither took part in Gideon's war of freedom nor stood under Abimelech's rule. To explain the clause "there arose to defend (or save) Israel," when nothing had been said about any fresh oppression on the part of…”
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