Joshua 6:23

Old Testament Historical ASV (1901)

What does Joshua 6:23 say?

The American Standard Version records this verse as: “And the young men the spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; all her kindred also they brought out; and they set them without the camp of Israel.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And the young men the spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; all her kindred also they brought out; and they set them without the camp of Israel.
Joshua 6:23 — American Standard Version

Context — Joshua 6

American Standard Version (1901) — public domain. Click any verse for its study page.
23And the young men the spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; all her kindred also they brought out; and they set them without the camp of Israel.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And the young men that were spies went in, and brought out Rahab, etc.] Not only went into the city, but into Rahab’s house, which they knew again by the scarlet thread hung out at the window of it. But here a difficulty occurs, how they could be said to go into her house, when it was built on the town wall, (<060215>Joshua 2:15); and that was now fallen down flat. Abarbinel thinks that when the spies went round the city, they saw the scarlet thread in the window of her house, and set their eyes on the house, or wistly observed it; and marked it in such manner, that after the fall of the wall they went to the place of her house, and brought her out, though her house was broken down, and no…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“they brought out all her kindred, and left them without the camp of Israel--a temporary exclusion, in order that they might be cleansed from the defilement of their native idolatries and gradually trained for admission into the society of God's people.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The part of the wall adjoining Rahab’s house had not fallen along with the rest. Rahab and “all that she had,” i. e., the persons belonging to her household, were brought out and “left without the camp of Israel.” These words literally “made to rest outside the camp of Israel” - indicate that being still in their paganism, they were separated from the camp of the Lord. This was only for a time. They desired, and eventually obtained, admission to the covenant of the chosen people of God Joshua 6:25. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Without the camp of Israel - 'Till they were cleansed from the impurities of their Gentile state, and instructed in the Jewish religion, and solemnly admitted into that church, for which Rahab's good counsel and example had doubtless prepared them. Joshua 6:25”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“out Rahab: Jos 2:18; Gen 12:2, Gen 18:24, Gen 19:29; Act 27:24; Heb 11:7 kindred: Heb. families left them: Num 5:2, Num 5:3, Num 31:19; Act 10:28; Co1 5:12; Eph 2:12 Joshua 6:24”
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Related study paths

Sources and verification