Joshua 17:11

Old Testament Historical ASV (1901)

What does Joshua 17:11 say?

The American Standard Version records this verse as: “And Manasseh had in Issachar and in Asher Beth-shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, even the three heights.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Manasseh had in Issachar and in Asher Beth-shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, even the three heights.
Joshua 17:11 — American Standard Version

Context — Joshua 17

American Standard Version (1901) — public domain. Click any verse for its study page.
11And Manasseh had in Issachar and in Asher Beth-shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, even the three heights.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Manasseh had in Issachar, and in Asher, Bethshean, and her towns, etc.] As Ephraim had cities in Manasseh, so had Manasseh cities in these two tribes, which in some parts bordered on it, before described, even the cities following, and the first that is named is Bethshean: this lay in the tribe of Issachar, and was the uttermost border of Manasseh that way; it was, as Josephus f389 says, called Scythopolis; but not from the Scythians, as Pliny f390 suggests, but from Succoth, a place where Jacob resided, and which was not far from it, (<013317>Genesis 33:17 <110412>1 Kings 4:12 7:46); it lay before the great plain of Jezreel, and was at the entrance into it, “After this went they over…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Beth-shean and her towns--Greek, "Scythopolis" (now Beisan), in the valley of the Jordan, towards the east end of the plain of Jezreel. "Beth-shean" means "house of rest," so called from its being the halting place for caravans travelling between Syria or Midian, and Egypt, and the great station for the commerce between these countries for many centuries. Ibleam and her towns--in the neighborhood of Megiddo (Kg2 9:27). the inhabitants of Dor and her towns--(now Tantoura), anciently a strong fortress; a wall of wild precipitous rock defended the shore fortifications against attack from the land side. En-dor and her towns--situated on a rocky eminence, four Roman miles south of Tabor. Taanach…”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Perhaps Beth-shean (in Issachar) and the other five towns (in Asher) were given to the Manassites in compensation for towns in the Manassite territory allotted to the Ephraimites. (See Joshua 17:9. Compare Joshua 21:9.) To the wall of Beth-shean, or Bethshah (“Beisan,” about 5 miles west of the Jordan), the bodies of Saul and his sons were fastened by the Philistines after the battle on Mount Gilboa. After the exile it received the Greek name of Scythopolis, perhaps because it was principally tenanted by a rude and pagan population, styled in contempt Scythians. It was a border city of Galilee, and the chief town of the Decapolis. In Christian times it was the see of a bishop, who is…”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Manasseh had in Issachar and in Asher - As Ephraim had some cities in the tribe of Manasseh, and as it was not unusual, when the place allotted to any tribe was too narrow for it, and the next too large, to give away part from the larger to the less portion; nay, sometimes one whole tribe was taken into another; as Simeon's was into Judah's portion, when it was found too large for Judah. Inhabitants of Dor - Not the places only, but the people; whom they spared and used for servants. Three countries - The words may be rendered, the third part of that country; and so the meaning may be, that the cities and towns here mentioned are a third part of that country, that is, of that part of…”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“17:11-13 All the towns mentioned here except Endor were important, but the military strength of the Canaanites prevented the tribe of Manasseh from inhabiting them for a time.”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Manasseh: Jos 16:9; Ch1 7:29; Beth-shean, the Scythopolis of the Greek and Roman writers, was situated in the plain of Jordan, west of that river, 120 furlongs (south) from Tiberias, according to Josephus, and 600 furlongs (north) from Jerusalem (2; Mac Ch1 12:29). It was the largest city of the Decapolis, and the only one on that side of Jordan. It is now called Bisan, 8 hours or 24 miles from Tiberias; and described by Dr. Richardson, exclusive of its ruins, as a "collection of miserable hovels, containing 200 inhabitants." Sa1 31:10, Sa1 31:12, Beth-shan, Kg1 4:12 Ibleam: Kg2 9:27; Ch1 6:70, Bileam Dor: Dor, according to Eusebius, was situated on the Mediterranean, nine miles from Cesarea…”
Read attributed excerpt →

Related study paths

Sources and verification