Jonah 4:3

Old Testament Minor Prophet ASV (1901)

What does Jonah 4:3 say?

The American Standard Version records this verse as: “Therefore now, O Jehovah, take, I beseech thee, my life from me; for it is better for me to die than to live.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Therefore now, O Jehovah, take, I beseech thee, my life from me; for it is better for me to die than to live.
Jonah 4:3 — American Standard Version

Context — Jonah 4

American Standard Version (1901) — public domain. Click any verse for its study page.
3Therefore now, O Jehovah, take, I beseech thee, my life from me; for it is better for me to die than to live.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Therefore now, O Lord, take, I beseech thee, my life from me, etc.] Or, “my soul”f70. This, as Drusius remarks, may be observed against those that think the soul is not immortal; for by this it appears that it my be taken from the body, and that it exists separate from it, and does not die with it; and since the body dies upon its removal, for “the body without the spirit is dead”, as James says; death is expressed by this phrase, (<182708>Job 27:8 <440833> Acts 8:33); here Jonah allows that God is the God of life, the author and giver of it, and is the sole disposer of it; it is in his own power to take it away, and not man’s: so far Jonah was right, that he did not in his passion attempt…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Jonah's impatience of life under disappointed hopes of Israel's reformation through the destruction of Nineveh, is like that of Elijah at his plan for reforming Israel (1Ki. 18:1-46) failing through Jezebel ().”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Therefore now, O Lord, take I beseech Thee my life from me - He had rather die, than see the evil which was to come upon his country. Impatient though he was, he still cast himself upon God. By asking of God to end his life, he, at least, committed himself to the sovereign disposal of God . “Seeing that the Gentiles are, in a manner, entering in, and that those words are being fulfilled, Deuteronomy 32:21. “They have moved Me to jealousy with” that which is “not God, and I will move them to jealousy with” those which are “not a people, I will provoke them to anger with a foolish nation,” he despairs of the salvation of Israel, and is convulsed with great sorrow, which bursts out into words…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Than to live - Disgraced and upbraided by hardened sinners, who will brand me for a liar. Jonah 4:5”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“4:3-5 Jonah’s desire to die rather than embrace God’s will (see also 4:8-9), and his willingness to wait in hope that the city would be destroyed (4:5), are signs of his hard-heartedness and his hatred for the Assyrians.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“take: Num 11:15, Num 20:3; Kg1 19:4; Job 3:20, Job 3:21, Job 6:8, Job 6:9; Jer 20:14-18; Phi 1:21-25 for: Jon 4:8; Job 7:15, Job 7:16; Ecc 7:1; Co1 9:15 Jonah 4:4”
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Related study paths

Sources and verification