John 4:9

New Testament Gospel ASV (1901)

What does John 4:9 say?

The American Standard Version records this verse as: “The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)
John 4:9 — American Standard Version

Context — John 4

American Standard Version (1901) — public domain. Click any verse for its study page.
9The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then saith the woman of Samaria unto him, etc.] In a scoffing, jeering way, how is it, that thou being a Jew; which she might know, by his language and his dress: askest drink of me, which am a woman of Samaria? not that the waters of Samaria were unlawful for a Jew to drink of; for as “the land of the Cuthites (or Samaritans), was pure, or clean, so, hytwqm, “their collections of water”, and their habitations, and their ways were clean f178,” and might be used; but because the Jews used no familiarity with the Samaritans, nor would they receive any courtesy or kindness from them, as follows: for the Jews have no dealings with the Samaritans: some take these to be the words of the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“How is it that thou--not altogether refusing, yet wondering at so unusual a request from a Jew, as His dress and dialect would at once discover Him to be, to a Samaritan. for, &c.--It is this national antipathy that gives point to the parable of the good Samaritan (Luk 10:30-37), and the thankfulness of the Samaritan leper (Luk 17:16, Luk 17:18).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“No dealings with the Samaritans - For an account of the Samaritans, and of the differences between them and the Jews, see the notes at Matthew 10:5. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“How dost thou - Her open simplicity appears from her very first words. The Jews have no dealings - None by way of friendship. They would receive no kind of favour from them. John 4:10”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“4:9 The woman was surprised because social taboos would keep a Jewish teacher like Jesus from speaking to her (4:18). However, Jesus did not let social taboos constrain him from giving her what she truly needed.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“askest: Joh 4:27, Joh 8:48; Luk 10:33, Luk 17:16-19 for: 2Kings 17:24-41; Ezra 4:1-24; Neh 4:1, Neh 4:2; Luk 9:52-56; Act 1:8, Act 10:28 John 4:10”
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Related study paths

Sources and verification